Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
उपोष्य रजनीमेकां मासि भाद्रपदे शुभे / अमावस्यां नरः स्नात्वा पूजयेद् वृषभध्वजम्
upoṣya rajanīmekāṃ māsi bhādrapade śubhe / amāvasyāṃ naraḥ snātvā pūjayed vṛṣabhadhvajam
မင်္ဂလာရှိသော ဘာဒြပဒ မာသ၌ တစ်ညတည်း ဥပောသ (အစာရှောင်) ပြု၍ အမావာသျာ (လကွယ်နေ့) တွင် ရေချိုးကာ နောက်တစ်ဖန် ဝೃಷဘဓွဇ—နွားတံဆိပ်တော်ကိုင် သီဝရှင်ကို ပူဇော်ရမည်။
Lord Kurma (Vishnu) instructing the sages (Kurma Purana vrata-vidhi context)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames liberation-oriented discipline through devotional observance: bodily purification (snāna) and self-restraint (fasting) are directed toward Īśvara (Śiva), implying that inner purification and God-centered worship support realization of the highest principle.
A preparatory sādhanā is indicated: upavāsa (fasting) for sense-control and snāna (ritual bathing) for purity, culminating in pūjā. In Kurma Purana’s broader Pāśupata-leaning ethos, these function as external supports for inner discipline and one-pointed devotion.
With Lord Kūrma (a form of Viṣṇu) prescribing worship of Vṛṣabhadhvaja (Śiva), the text reinforces a synthetic, non-sectarian stance where devotion to Śiva is affirmed within a Vaiṣṇava narrative voice.