Kurma Purana — Uttara Bhaga, Shloka 46
Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
सोमतीर्थं ततो गच्छेत् स्नानं तत्र समाचरेत् / स्नातमात्रो नरस्तत्र सर्वपापैः प्रमुच्यते
somatīrthaṃ tato gacchet snānaṃ tatra samācaret / snātamātro narastatra sarvapāpaiḥ pramucyate
ထို့နောက် ဆိုမ-တီရ္ထသို့ သွား၍ ထိုနေရာတွင် သန့်ရှင်းသော ရေချိုးကာရိယာကို သင့်တော်စွာ ပြုလုပ်ရမည်။ ထိုနေရာတွင် ရေချိုးသန့်စင်သည့် ခဏချင်းပင် လူသည် အပြစ်အားလုံးမှ လွတ်မြောက်၏။
Suta (narrator) relaying the Kurma Purana’s tirtha-mahatmya instruction
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
Indirectly: it frames purification through tīrtha-snāna as removing pāpa (ethical-spiritual obscurations), which supports clarity of mind—an important prerequisite for realizing the Atman taught elsewhere in the Kurma Purana.
A preparatory discipline: tīrtha-snāna as śauca (purity). In the Kurma Purana’s broader yoga-dharma framework, such purification supports steadiness for japa, dhyāna, and devotion aligned with Pāśupata/Shaiva-Vaishnava synthesis.
Not explicitly in this verse; it emphasizes tīrtha-based purification. In the Kurma Purana’s overall non-sectarian tone, such tīrthas are typically presented as dharmic supports that serve devotion and liberation regardless of whether one approaches through Shiva or Vishnu.