Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
ब्रह्महत्यापनोदार्थं व्रतं लोकाय दर्शयन् / चरस्व सततं भिक्षां संस्थापय सुरद्विजान्
brahmahatyāpanodārthaṃ vrataṃ lokāya darśayan / carasva satataṃ bhikṣāṃ saṃsthāpaya suradvijān
ဗြဟ္မဏကို သတ်ခြင်း၏ အပြစ်ကို ဖယ်ရှားရန်အတွက် ဝရတကို ခံယူ၍ လောကအတွက် သင်ခန်းစာအဖြစ် ပြသလော့။ အလှူခံစားသောက်၍ အမြဲနေထိုင်လော့၊ ထို့ပြင် နတ်တူဂုဏ်ရှိသော ဒွိဇ (နှစ်ကြိမ်မွေး) ဗြာဟ္မဏများကို ထောက်ပံ့ကာ ပြန်လည်တည်ထောင်လော့။
A senior teacher/authority figure instructing an offender in prāyaścitta (expiation) within the Kurma Purana’s dharma discourse
Primary Rasa: karuna
Secondary Rasa: shanta
Indirectly: it emphasizes purification of conduct and restoration of dharma as prerequisites for clarity of inner knowledge; ethical expiation supports the sāttvika mind needed for realizing the Self.
Not a meditation technique, but a yogic discipline of restraint: living on bhikṣā, taking a vrata, and humility—forms of niyama/tapas that purify the practitioner and steady the mind.
By focusing on shared dharma (vrata, tapas, restoration of the twice-born), it reflects the Purana’s synthetic approach: the same moral law underlies both Shaiva and Vaishnava paths, even when sectarian names are not explicit.