Yati-Āśrama: Bhikṣā-vidhi, Īśvara-dhyāna, and Prāyaścitta
Mahādeva as Non-dual Brahman
प्रक्षाल्य पाणिपादौ च समाचम्य यथाविधि / आदित्ये दर्शयित्वान्नं भुञ्जीत प्राङ्मुखोत्तरः
prakṣālya pāṇipādau ca samācamya yathāvidhi / āditye darśayitvānnaṃ bhuñjīta prāṅmukhottaraḥ
လက်နှင့်ခြေကို ဆေးကြောပြီး သတ်မှတ်ထားသည့်နည်းအတိုင်း အာစမန (ācamana) ပြုလုပ်ရမည်။ ထို့နောက် အစာကို အာဒိတျ (နေမင်း) ထံ ဆက်ကပ်ပြသပြီး အရှေ့ဘက် သို့မဟုတ် မြောက်ဘက်ကို မျက်နှာမူ၍ ထိုင်ကာ စားသောက်ရမည်။
Narrator (Purāṇic instruction in the dharma-teaching voice; traditionally framed by Sūta to the sages)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: by prescribing purity, orientation, and offering, it trains the mind toward sattva and reverence, preparing the practitioner for Atman-knowledge through disciplined living rather than stating metaphysics explicitly.
Foundational niyamas: śauca (cleanliness), regulated conduct (vidhi), and devotional attention (offering to Āditya). Such disciplined āhāra supports steadiness of mind, a prerequisite for dhyāna and higher yoga in the Kurma Purana’s broader teaching.
It does not mention Shiva-Vishnu explicitly; however, the practice of offering and purity reflects the Purana’s integrative dharma where devotion and disciplined action can be directed to divine forms (here Āditya) within a unified sacred order.