Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
वासोदश्चन्द्रसालोक्यमश्विसालोक्यमश्वदः / अनडुदः श्रियं पुष्टां गोदो व्रध्नस्य विष्टपम्
vāsodaścandrasālokyamaśvisālokyamaśvadaḥ / anaḍudaḥ śriyaṃ puṣṭāṃ godo vradhnasya viṣṭapam
အဝတ်အစားကို လှူဒါန်းသူသည် လ၏ လောကကို ရောက်၏။ မြင်းကို လှူဒါန်းသူသည် အရှွင်များ၏ လောကကို ရောက်၏။ နွားထီးကို လှူဒါန်းသူသည် အာဟာရပြည့်ဝသော စည်းစိမ်ကို ရရှိ၏။ နွားကို လှူဒါန်းသူသည် ဗြဓ္န (Vradhna) ၏ ကောင်းကင်ဘုံကို ရောက်၏။
Sūta (narrator) recounting the Kurma Purana’s teaching on dāna-phala within the dialogue tradition of the Purana
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: it teaches karma-phala within dharma—merit from selfless giving yields specific lokas and prosperity, preparing the mind for higher insight (ātma-jñāna) taught more explicitly elsewhere in the Kurma Purana.
No direct yogic technique is stated; the verse supports the yogic foundation of śuddhi (purification) through dāna and dharma, which steadies the mind and supports later disciplines such as restraint, devotion, and contemplation emphasized in Shaiva-Vaishnava synthesis.
It does so implicitly: the Purana’s integrated path treats dharma (gifts, vows, worship) as a shared ladder toward auspicious states and ultimately liberation—compatible with both Shaiva and Vaishnava soteriology rather than sectarian opposition.