Kurma Purana — Uttara Bhaga, Shloka 32
Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct
अतिथिर्यस्य नाश्नाति न तच्छ्राद्धं प्रशस्यते / तस्मात् प्रयत्नाच्छ्राद्धेषु पूज्या ह्यतिथयो द्विजैः
atithiryasya nāśnāti na tacchrāddhaṃ praśasyate / tasmāt prayatnācchrāddheṣu pūjyā hyatithayo dvijaiḥ
ဧည့်သည် မစားသောက်ရသော ရှရဒ္ဓကို မချီးမွမ်းကြ။ ထို့ကြောင့် ရှရဒ္ဓကာလတွင် ဒွိဇတို့သည် ကြိုးစား၍ ဧည့်သည်များကို အမှန်တကယ် ဂုဏ်ပြုပူဇော်သင့်သည်။
Sūta (narrator) conveying the Kurma Purana’s dharma-teaching on śrāddha and hospitality
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
Indirectly: it frames dharma as the purifier of intention. By honoring the atithi during śrāddha, one reduces ego-centered ritualism, supporting the inner purity traditionally required for Atman-realization.
No direct meditation technique is taught; the verse emphasizes karma-yoga-like discipline—selfless service (atithi-pūjā) and careful ritual conduct—as a dharmic foundation that complements the Kurma Purana’s later yogic and devotional teachings.
It does not explicitly discuss Śiva–Viṣṇu unity; instead it presents shared purāṇic dharma: right ritual is inseparable from compassion and hospitality, a value upheld across both Śaiva and Vaiṣṇava streams in the Kurma Purana.