Āvāhāryaka-Śrāddha: Qualifications of Recipients, Paṅkti-Pāvana, and Exclusions
त्रिणाचिकेतच्छन्दोगो ज्येष्ठसामग एव च / अथर्वशिरसो ऽध्येता रुद्राध्यायी विशेषतः
triṇāciketacchandogo jyeṣṭhasāmaga eva ca / atharvaśiraso 'dhyetā rudrādhyāyī viśeṣataḥ
သူသည် တြိဏာစိကေတ (ရိတု/သီချင်းဝန်း) ကို ကျွမ်းကျင်သော ချန္ဒောဂျယ ဖြစ်ရမည်၊ ထို့ပြင် ဂျေဋ္ဌ-သာမန် ကို သီဆိုတတ်သူလည်း ဖြစ်ရမည်။ အထာဝရှီရသ ကို လေ့လာသူဖြစ်၍ အထူးသဖြင့် ရုဒြ-အဓျာယ များကို စာသင်၊ ရွတ်ဆိုရာတွင် အာရုံစိုက်သူ ဖြစ်ရမည်။
Sūta (narrator) conveying the Purāṇic teaching on Rudra-oriented Vedic study and qualifications
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: by emphasizing Vedic adhyayana and Rudra-recitation, it points to realization through śruti-based discipline—where Rudra is approached as the supreme principle to be known through sacred sound and study.
Mantra-centered discipline: systematic Vedic chanting (Sāman), study of Atharvaśiras, and focused repetition/study of Rudra-adhyāyas—supporting concentration (dhāraṇā) and devotional absorption aligned with Pāśupata-style Rudra-upāsanā.
By presenting Rudra-upāsanā as authoritative within a Vaiṣṇava Purāṇa framework, it reflects the Kurma Purana’s synthesis: devotion to Rudra is upheld as a legitimate, śruti-rooted path within the broader unity of the supreme divine.