Kurma Purana — Uttara Bhaga, Shloka 105
Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
शालाग्नौ लौकिके वाग्नौ जले भूभ्यामथापिवा / वैश्वदेवं ततः कुर्याद् देवयज्ञः स वै स्मृतः
śālāgnau laukike vāgnau jale bhūbhyāmathāpivā / vaiśvadevaṃ tataḥ kuryād devayajñaḥ sa vai smṛtaḥ
ထို့နောက် အိမ်မီး (ရှာလာဂ္နိ) တွင်ဖြစ်စေ၊ သာမန်မီးတွင်ဖြစ်စေ၊ သို့မဟုတ် ရေထဲ၌ဖြစ်စေ မြေပြင်ပေါ်၌ဖြစ်စေ၊ ဝိုင်ရှ္ဝဒေဝ (Vaiśvadeva) ပူဇော်ပွဲကို ပြုလုပ်ရမည်။ ထိုပူဇော်ခြင်းကိုပင် ဒေဝယဇ္ဉာ—နတ်တို့အား အပ်နှံသော ယဇ္ဉာဟု မှတ်ယူကြသည်။
Traditional narrator/teacher voice within the Dharma-instruction section (Kurma Purana teaching lineage)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames disciplined daily offering (devayajña) as a purifying act that supports inner clarity—preparing the mind for realizing the Self taught elsewhere in the Kurma Purana’s yoga and jñāna sections.
It highlights karma-yoga in a dharmic form: performing obligatory rites like Vaiśvadeva with steadiness and adaptability (even without a formal fire), cultivating sattva and devotion that complement later yoga teachings (including Pāśupata-oriented discipline).
By emphasizing orthodox devayajña as a universal dharma rather than sectarian worship, it aligns with the Kurma Purana’s synthesis where devotion and duty can be offered to the one Supreme manifesting as both Śiva and Viṣṇu.