Kurma Purana — Purva Bhaga, Shloka 18
Incarnations of Mahādeva in Kali-yuga (Vaivasvata Manvantara) and the Nakulīśa Horizon
लम्बोदरश्च लम्बश्च लाम्बाक्षो लम्बकेशकः / सर्वज्ञः समबुद्धिश्च साध्यः सत्यस्तथैव च
lambodaraśca lambaśca lāmbākṣo lambakeśakaḥ / sarvajñaḥ samabuddhiśca sādhyaḥ satyastathaiva ca
အရှင်သည် ဗိုက်ကြီးသောသူ၊ အရပ်ရှည်သောသူ၊ မျက်စိကျယ်သောသူ၊ ဆံပင်ရှည်စီးဆင်းသောသူ ဖြစ်တော်မူ၏။ အရှင်သည် အလုံးစုံသိမြင်သူ၊ အားလုံးအပေါ် တန်းတူစိတ်ရှိသူ၊ ရောက်နိုင်သော ပန်းတိုင်၊ ထို့ပြင် သစ္စာတရားကိုယ်တိုင် ဖြစ်တော်မူ၏။
Purāṇic narrator (in a stotra/sahasranāma sequence praising the Supreme Lord identified with Hari who is also revered through Shaiva-Vaishnava synthesis)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
By naming Him “Satya” (Truth) and “Sarvajña” (All-knowing), the verse presents the Supreme as the ultimate reality and conscious principle, not merely a deity with form but the ground of all being.
The key yogic cue is “Samabuddhi” (equal-mindedness), a foundational discipline for meditation—cultivating impartial awareness and steadiness, which supports devotion and contemplative absorption in Īśvara.
Though expressed in a Hari-centered stotra, the qualities (Truth, omniscience, the attainable supreme goal) are those of Īśvara in general, aligning with the Kurma Purana’s non-sectarian synthesis where the one Supreme is praised through both Shaiva and Vaishnava lenses.