Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme
ऋग्वेदश्रावकं पैलं जग्राह स महामुनिः / यजुर्वेदप्रवक्तारं वैशम्पायनमेव च
ṛgvedaśrāvakaṃ pailaṃ jagrāha sa mahāmuniḥ / yajurvedapravaktāraṃ vaiśampāyanameva ca
ထိုမဟာမုနိသည် ပိုင်လ (Paila) ကို ရိဂ္ဝေဒ (Ṛgveda) ကို ရွတ်ဖတ်ကာ ဆက်လက်ပို့ဆောင်သူအဖြစ် လက်ခံတော်မူပြီး၊ ထို့အတူ ဝိုင်ရှမ္ပါယန (Vaiśampāyana) ကို ယဇုရ္ဝေဒ (Yajurveda) ၏ ဆရာနှင့် အဓိပ္ပာယ်ဖော်ပြသူအဖြစ် လက်ခံတော်မူ၏။
Sūta (narrator) describing Vyāsa’s arrangement of Vedic transmission
Primary Rasa: shanta
Secondary Rasa: vira
This verse does not directly define Ātman; it supports the traditional framework in which knowledge of Brahman/Ātman is preserved—through śruti maintained by disciplined guru–śiṣya transmission.
No specific yoga practice is taught in this line; the emphasis is on śravaṇa (authoritative hearing/recitation) and pravacana (systematic teaching), which are foundational disciplines that later support yogic and contemplative instruction in the Kurma Purana.
This verse is neutral on Shiva–Vishnu theology; it focuses on Vyāsa’s organization of Vedic lineages, a common sacred foundation used by both Śaiva and Vaiṣṇava teachings within the Kurma Purana.