Solar Rays, Planetary Nourishment, Dhruva-Bondage of the Grahas, and the Lunar Cycle
क्षीणायितं सुरैः सोममाप्यायति नित्यदा / एकेन रश्मिना विप्राः सुषुम्नाख्येन भास्करः
kṣīṇāyitaṃ suraiḥ somamāpyāyati nityadā / ekena raśminā viprāḥ suṣumnākhyena bhāskaraḥ
အို ဗြာဟ္မဏတို့၊ နတ်တို့က ‘သောက်ယူ’ သဖြင့် လ (ဆိုမ) လျော့နည်းသွားသောအခါ၊ နေမင်း (ဘ္ဟာစ్కရ) သည် စုရှုမ္နာ (Suṣumnā) ဟုခေါ်သော ရောင်ခြည်တစ်စင်းဖြင့် ၎င်းကို အမြဲတမ်း ပြန်လည်ဖြည့်တင်းပေးသည်။
Narrator (Purāṇic discourse to the sages/brāhmaṇas)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly, it points to an ordered, law-governed cosmos (ṛta) where celestial processes are sustained by a higher regulating principle—often read in Purāṇic theology as the Lord’s governance underlying visible phenomena.
No practice is taught explicitly, but the term “Suṣumnā” invites a yogic resonance: just as a central channel is pivotal in Yoga-shāstra, a single ‘central’ ray is described as sustaining Soma—supporting contemplations on inner–outer correspondences used in meditative reflection.
The verse is primarily cosmological, yet it fits the Kurma Purana’s synthetic vision: the same supreme governance that devotees attribute to Hari or Hara is shown as maintaining cosmic balance through the Sun–Moon cycle.