Kurma Purana — Purva Bhaga, Shloka 34
Kapardeśvara at Piśācamocana — Liberation of a Piśāca and the Brahmapāra Hymn
संस्तूयमानो ऽथ मुनीन्द्रसङ्घै- रवाप्य बोधं भगवात्प्रसादात् / समाविशन्मण्डलमेतदग्र्यं त्रयीमयं यत्र विभाति रुद्रः
saṃstūyamāno 'tha munīndrasaṅghai- ravāpya bodhaṃ bhagavātprasādāt / samāviśanmaṇḍalametadagryaṃ trayīmayaṃ yatra vibhāti rudraḥ
ထို့နောက် မုနိဧကရာဇ်တို့၏ အဖွဲ့က ချီးမွမ်းကြသဖြင့်၊ ဘဂဝန်၏ ကရုဏာတော်ကြောင့် ဗောဓိ(အသိဉာဏ်နိုးထ)ကို ရရှိပြီး၊ တ్రयी(ဝေဒသုံးပါး)ဖြင့် ဖွဲ့စည်းထားသော အထွဋ်အမြတ် မဏ္ဍလသို့ ဝင်ရောက်ကာ ထိုနေရာ၌ ရုဒြာသည် ထင်ရှားသော တေဇောဖြင့် တောက်ပလင်းလက်နေသည်။
Suta/Vyasa-narration (Purana narrator describing the attainment; not direct speech)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It implies that true awakening (bodha) is not merely intellectual but a grace-born realization, culminating in entry into a “mandala” where Rudra is directly manifest—suggesting the Self is realized as luminous divine presence rather than as a mere concept.
The verse emphasizes prasāda (divine grace) and inward entry (samāviśan) into a higher state/realm, aligning with meditative absorption where Vedic knowledge (trayīmaya) becomes lived realization—consistent with Pāśupata-leaning purification and contemplative ascent taught in the Kurma tradition.
Awakening arises from “Bhagavan’s” grace, yet the culmination is the vision of Rudra shining in the supreme Vedic sphere—presenting a synthetic theology where the Lord’s grace leads to Rudra-realization, reflecting Shaiva–Vaishnava unity in the Kurma Purana.