Adhyāya 25 — Liṅga-māhātmya (The Chapter on the Liṅga): Hari’s Śiva-Worship and the Fiery Pillar Theophany
प्रधानपुरुषेशाय व्योमरूपाय वेधसे / नमः शिवाय शान्ताय ब्रह्मणे लिङ्गमूर्तये
pradhānapuruṣeśāya vyomarūpāya vedhase / namaḥ śivāya śāntāya brahmaṇe liṅgamūrtaye
ပဓာန (မူလသဘာဝ) နှင့် ပုရုရှ (ဝိညာဉ်) တို့၏ အရှင်၊ မိုးကောင်းကင်ကဲ့သို့ ကျယ်ဝန်းသော ရုပ်သဏ္ဍာန်ရှိသည့် ဖန်ဆင်းရှင် ဝေဓသအား နမော။ ငြိမ်းချမ်းသော သီဝအား နမော။ လင်္ဂရုပ်ဖြင့် ထင်ရှားသော ဗြဟ္မန်တော်ကိုယ်တိုင်အား နမော။
A narrator/sage reciting a Śaiva stotra within the Kurma Purana’s Purva-bhaga (devotional praise affirming Śiva as Brahman)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies the Supreme as Brahman who transcends yet governs both Pradhāna (prakṛti) and Puruṣa (consciousness), indicating an all-pervading absolute that can be approached devotionally as Śiva.
The verse supports space-like (vyoma-rūpa) contemplation—meditating on the all-pervasive Lord—and Liṅga-upāsanā, a Pāśupata-aligned devotional focus where the Liṅga is treated as a manifestation of Brahman.
By using Brahman-language and cosmic sovereignty (Lord of Pradhāna and Puruṣa), it reflects the Kurma Purana’s integrative stance: the supreme reality praised as Śiva is the same ultimate principle that Vaiṣṇava theology also recognizes as the Highest.