Kurma Purana — Purva Bhaga, Shloka 74
Sūrya-vaṃśa Genealogy and the Supremacy of Tapas: Gāyatrī-Japa, Rudra-Darśana, and Śatarudrīya Upadeśa
विवेश तद् वेदसारं स्थानं वै परमेष्ठिनः / भानोः स मण्डलं शुभ्रं ततो यातो महेश्वरम्
viveśa tad vedasāraṃ sthānaṃ vai parameṣṭhinaḥ / bhānoḥ sa maṇḍalaṃ śubhraṃ tato yāto maheśvaram
သူသည် ဝေဒတို့၏ အနှစ်သာရဖြစ်သော နေရာ—ပရမေဋ္ဌိန် (ဗြဟ္မာ) ၏ အမြင့်ဆုံး အာသရမသို့ ဝင်ရောက်하였다။ ထို့နောက် သန့်ရှင်းတောက်ပသော နေရောင်မဏ္ဍလသို့ ရောက်ပြီး၊ ထိုမှတစ်ဆင့် မဟာဒေဝ (မဟေရှ್ವರ) ထံသို့ ဆက်လက်သွား하였다။
Narrator/Teacher voice within the Purāṇic discourse (contextually aligned with Lord Kūrma’s instruction on cosmic ascent and supreme refuge)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
By portraying a progressive ascent beyond prestigious cosmic stations (Brahmā’s realm and even the solar sphere) toward Maheśvara, the verse implies that the highest reality is not merely a created cosmic office or luminary power, but the supreme Lord as the final refuge—pointing to the Self’s fulfillment in the highest Īśvara.
The verse reflects a yogic model of inner ascent (adhyātma-gati) where consciousness rises through subtle “stations” (sthāna) toward the supreme deity; in Kurma Purana’s synthesis, such ascent aligns with disciplined meditation, purification, and devotion culminating in realization of the highest Lord (often framed with Pāśupata-leaning Śaiva theism while retaining Vaiṣṇava unity).
Even when narrated within a Vaiṣṇava Purāṇa framework, the culmination “to Maheśvara” supports the Kurma Purana’s non-sectarian synthesis: the supreme goal may be expressed through Śiva-language without denying Viṣṇu, emphasizing unity of divine sovereignty rather than rivalry.