Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
सैषा माहेश्वरी देवी शङ्करार्धशरीरिणी / शिवा सती हैमवती सुरासुरनमस्कृता
saiṣā māheśvarī devī śaṅkarārdhaśarīriṇī / śivā satī haimavatī surāsuranamaskṛtā
ဤမဟာဣရှွရီ ဒေဝီသည် သင်္ကရ၏ ကိုယ်ခန္ဓာတစ်ဝက်ကို မျှဝေသူ ဖြစ်၏။ သူမသည် ရှိဝ၏ မင်္ဂလာသတ္တိ—စတီ၊ ဟိမဝတ်၏ သမီး ဟဲမဝတီ (ပာဝတီ) ဖြစ်ပြီး ဒေဝနှင့် အဆုရတို့ကပါ ဦးညွှတ်နမස්ကာရ ပြုကြ၏။
Lord Kurma (Vishnu) instructing in the Ishvara Gita context
Primary Rasa: adbhuta
Secondary Rasa: shanta
By presenting Devi as inseparable from Shankara (half his body), the verse points to non-separateness (abheda): ultimate reality is one, appearing as Shiva–Shakti for the purposes of creation, grace, and liberation.
This verse functions as dhyāna-stuti (meditative praise): contemplating Devi as Maheshvari and inseparable from Shiva supports one-pointed devotion (ekāgratā) and aligns with Pāśupata-style theism where grace arises through reverent remembrance and worship.
Within the Ishvara Gita frame (spoken by Lord Kurma), Vishnu praises Shiva’s Shakti, reflecting the Kurma Purana’s synthesis: devotion to Shiva–Shakti is not opposed to Vishnu, but harmonized as one sacred theistic path.