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Devi Bhagavatam 9.5.21Devotion & Grace of the Goddess, Skandha 9, Adhyaya 5, Shloka 21

Skandha 9, Adhyaya 5: Yajnavalkya's Hymn to Goddess Saraswati

सम्प्राप्य निर्मलं ज्ञानं भ्रमान्धध्वंसदीपकम् । पुराणसूत्रं श्रुत्वा च व्यासः कृष्णकलोद्‍भवः

samprāpya nirmalaṃ jñānaṃ bhramāndhadhvaṃsadīpakam .

purāṇasūtraṃ śrutvā ca vyāsaḥ kṛṣṇakalodbhavaḥ

အမှားတရား၏ အမှောင်ထုကို ဖျက်ဆီးသော ဆီမီးနှင့်တူသည့် စင်ကြယ်သော အသိဉာဏ်ကို ရရှိပြီးနောက်၊ ပုရာဏ်ကျမ်းများ၏ အနှစ်သာရကို ကြားသိရသောအခါ၊ အရှင်ကရစ်ရှနား၏ အစိတ်အပိုင်းမှ မွေးဖွားလာသော ဝေဒဗျာသသည်...

samprāpyahaving obtained
samprāpya:
null
TypeVerb
Rootsam-pra-āp
FormLyap Pratyaya (Gerund)
bhramāndhadhvaṃsadīpakamthe lamp destroying the darkness of delusion
bhramāndhadhvaṃsadīpakam:
Attribute
TypeAdjective
Rootbhramāndhadhvaṃsadīpaka
FormNeuter, Accusative, Singular
śrutvāhaving heard
śrutvā:
null
TypeVerb
Rootśru
FormKtva Pratyaya (Gerund)
kṛṣṇakalodbhavaḥborn from a part of Krishna
kṛṣṇakalodbhavaḥ:
Attribute
TypeNoun
Rootkṛṣṇakalodbhava
FormMasculine, Nominative, Singular

Sage Yajnavalkya

Devi Form: Sarasvati

Mahavidya Connection: null

Shakti Manifestation: Pure Knowledge (Nirmala Jnana)

Tattva Discussed: Vidya

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: setup

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: Ajna

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: Destruction of delusion

Devotee Offering Stuti: null

Maya Aspect: Vidya-Maya

Creation Role: Illuminator of truth

Shakti Philosophy: Shakta Advaita

Relation To Brahman: null

Narrator: Narayana

Listener: Narada

Dialogue Context: Glory of Sarasvati

Narrative Layer: embedded

Text: Glorifies the Puranic knowledge as equal to Vedantic knowledge in its ability to destroy spiritual blindness.

Text: Even an incarnation (amsha) of the Supreme Lord like Vyasa must formally receive knowledge through the Guru parampara and the grace of Sarasvati.

V
Vyasa
K
Krishna
P
Puranas

FAQs

It is described as pure (nirmalam) and as a lamp that destroys the blindness caused by delusion (bhramandhadhvamsadipakam).

Vyasa is identified as 'Krishnakalodbhava', meaning he was born of a part (kala) of Lord Krishna (Vishnu).

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