Devi Bhagavatam 9.13.100 — Devotion & Grace of the Goddess, Skandha 9, Adhyaya 13, Shloka 100
Ganga Upakhyana: The Origin of Goddess Ganga
द्विभुजं मुरलीहस्तं वनमालाविभूषितम् । मयूरपिच्छचूडं च कौस्तुभेन विराजितम्
dvibhujaṃ muralīhastaṃ vanamālāvibhūṣitam | mayūrapicchacūḍaṃ ca kaustubhena virājitam
သူသည် လက်နှစ်ဖက်ဖြင့် ပုလွေကို ကိုင်ဆောင်ထားသော၊ တောပန်းကုံးများဖြင့် ဆင်ယင်ထားသော၊ ဥဒေါင်းအမွေးသရဖူကို ဆောင်းထားသော၊ ကောသတုဘ ရတနာဖြင့် တောက်ပနေသော အရှင်မြတ်ကို မြင်ခဲ့သည်။
Narayana
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: null
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: setup
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: Dhyana
Stuti Type: Dhyanam
Recitation Occasion: Daily
Phala Shruti: null
Devotee Offering Stuti: Brahma (internal vision)
Maya Aspect: null
Creation Role: null
Shakti Philosophy: null
Relation To Brahman: null
Narrator: Vyasa
Listener: Janamejaya
Dialogue Context: Dhyana shloka describing the form of Krishna
Narrative Layer: primary
Text: Dhyana mantra formulation for meditating on Krishna.
Text: Establishes the original, supreme form of God as the sweet, two-armed cowherd boy (Swayam Bhagavan), rather than the majestic four-armed Narayana.
FAQs
He is described in His classic two-armed form, holding a flute, wearing a forest garland, a peacock feather crown, and the Kaustubha gem.
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