Devi Bhagavatam 11.3.26 — Cosmic Feminine Manifestations, Skandha 11, Adhyaya 3, Shloka 26
Sadachara Nirupanam and Rudraksha Mahatmya
रुद्राक्षधारणादेव सर्वपापैर्न लिप्यते । अनेन भुक्तं देवेन भुक्तं यत्तु तथा भवेत्
rudrākṣadhāraṇādeva sarvapāpairna lipyate | anena bhuktaṃ devena bhuktaṃ yattu tathā bhavet
...ရုဒြာက္ရှားကို ဝတ်ဆင်ရုံမျှဖြင့် မည်သည့်အပြစ်မှ မကပ်ငြိပေ။ ထိုသူစားသမျှသည် ဘုရားရှင်ကိုယ်တိုင် စားသကဲ့သို့ ဖြစ်၏။
Narayana
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: null
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: null
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: null
Recitation Occasion: null
Phala Shruti: Freedom from all sins; actions become divine offerings
Devotee Offering Stuti: null
Maya Aspect: null
Creation Role: null
Shakti Philosophy: null
Relation To Brahman: null
Narrator: Narayana
Listener: Narada
Dialogue Context: Discourse on the greatness and rules of wearing Rudraksha beads
Narrative Layer: embedded
Text: Elevates the status of the wearer to a moving temple (Jangama Linga).
Text: This is the essence of Advaita (non-duality) in practice. The wearer's ego is merged with Shiva; thus, the wearer's actions (like eating) are no longer personal karmas but divine cosmic functions.
FAQs
No, the verse states that simply by wearing the Rudraksha, a person is not tainted by any accumulated daily sins.
Whatever the wearer eats is considered to be directly eaten and accepted by the Lord (Deva) Himself.
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