Devi Bhagavatam 11.3.24 — Cosmic Feminine Manifestations, Skandha 11, Adhyaya 3, Shloka 24
Sadachara Nirupanam and Rudraksha Mahatmya
रुद्राक्षधारणाद्रुद्रो भवत्येव न संशयः । पश्यन्नपि निषिद्धांश्च तथा शृण्वन्नपि स्मरन्
rudrākṣadhāraṇādrudro bhavatyeva na saṃśayaḥ | paśyannapi niṣiddhāṃśca tathā śṛṇvannapi smaran
ရုဒြာက္ရှားကို ဝတ်ဆင်ခြင်းဖြင့် လူတစ်ဦးသည် သံသယဖြစ်ဖွယ်မရှိဘဲ ရုဒြာကိုယ်တိုင် ဖြစ်လာသည်။ တားမြစ်ထားသောအရာများကို မြင်ခြင်း၊ ကြားခြင်း သို့မဟုတ် အောက်မေ့ခြင်း ပြုနေသော်လည်း...
Narayana
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: null
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: null
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: null
Recitation Occasion: null
Phala Shruti: Becoming Rudra Himself
Devotee Offering Stuti: null
Maya Aspect: null
Creation Role: null
Shakti Philosophy: null
Relation To Brahman: null
Narrator: Narayana
Listener: Narada
Dialogue Context: Discourse on the greatness and rules of wearing Rudraksha beads
Narrative Layer: embedded
Text: Extols the Mahima (glory) of the Rudraksha bead.
Text: The bead acts as a spiritual insulator. Living in the material world, one inevitably encounters impurities via the senses. The Rudraksha shields the inner consciousness from being tainted by these unavoidable sensory inputs.
FAQs
The scripture states that by wearing Rudraksha, a person undoubtedly becomes equivalent to Lord Rudra Himself.
Yes, the verse begins to explain that it protects the wearer even if they accidentally see, hear, or remember forbidden things.
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