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Agni Purana — Yoga & Brahma-vidya, Shloka 65

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

लोकानां हितकामेन संक्षिप्योद्गीतमग्निना सर्वं ब्रह्मेति जानीध्वं मुनयः शौनकादयः

lokānāṃ hitakāmena saṃkṣipyodgītamagninā sarvaṃ brahmeti jānīdhvaṃ munayaḥ śaunakādayaḥ

လောကတို့၏ အကျိုးချမ်းသာအတွက် အဂ္နိသည် ဤသင်ခန်းစာကို အကျဉ်းချုပ်၍ သီဆိုခဲ့သည်—«အရာအားလုံးသည် ဗြဟ္မန် ဖြစ်သည်ဟု သိကြလော့» ဟု၊ မုနိတို့—ရှောနကနှင့် အခြားသူတို့။

लोकानाम्of the worlds/people
लोकानाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठीविभक्ति (6th/Genitive), बहुवचन
हितकामेनby one desiring welfare
हितकामेन:
करण (Instrument/means)
TypeAdjective
Rootहितकाम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; समासः—हितस्य कामः (षष्ठी-तत्पुरुष)
संक्षिप्यhaving summarized
संक्षिप्य:
पूर्वकाल (Absolutive—prior action)
TypeVerb
Rootसम्-क्षिप् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive), ‘having condensed/summarized’
उद्गीतम्the chanted/recited (hymn/teaching)
उद्गीतम्:
कर्म (Object)
TypeNoun
Rootउद्गीत (प्रातिपदिक; √गै (धातु) से क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; कर्मणि क्त-प्रत्यय (past passive participle used nominally)
अग्निनाby Agni
अग्निना:
कर्ता (Agent in passive sense)/करण
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
सर्वम्all
सर्वम्:
कर्म (Object complement)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; ‘ब्रह्म’ इत्यस्य विशेषण
ब्रह्मBrahman
ब्रह्म:
कर्म (Object complement/predicate)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
इतिthus
इति:
वाक्य-सम्बन्ध (Quotative marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्तिसूचक अव्यय (quotative particle)
जानीध्वम्know/understand (you all)
जानीध्वम्:
क्रिया (Predicate)
TypeVerb
Rootज्ञा (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), बहुवचन; आत्मनेपद
मुनयःsages
मुनयः:
सम्बोधन/कर्ता (Addressed persons)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
शौनकादयःŚaunaka and others
शौनकादयः:
सम्बोधन/कर्ता (Apposition)
TypeNoun
Rootशौनक + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; समासः—शौनकः आदिः येषाम् (आदि-तत्पुरुष/समाहार)

Lord Agni

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Avatara-Katha","practical_application":"Non-dual contemplation (sarvaṃ brahma) to reduce ego-centered grasping and cultivate equanimity in daily conduct for loka-hita.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Sarvaṃ Brahma (All is Brahman) — Agni’s concise upadeśa","lookup_keywords":["sarvam brahma","brahma-vidya","advaita upadesha","loka-hita","shaunaka"],"quick_summary":"The teaching compresses Vedānta into a single directive: recognize all phenomena as Brahman. Practically, it supports steady discrimination and compassionate action for the welfare of beings."}

Alamkara Type: Vakrokti (compressed didactic utterance)

Concept: Sarva-brahma-darśana (all is Brahman); saṅkṣipta-vedānta for loka-hita.

Application: Practice nididhyāsana: repeatedly reframe perceptions—self/other/world—as Brahman; let this inform ahiṃsā, generosity, and steadiness.

Khanda Section: Jnana-Vedanta (Brahma-vidya / Sarva-brahma-upadesha)

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Visual Art Cues: {"scene_description":"Agni as the divine teacher addresses an assembly of sages led by Śaunaka, delivering a single, condensed Vedāntic instruction: ‘All is Brahman.’","kerala_mural_prompt":"Kerala temple mural style, Agni-deva with radiant aureole and stylized flames, seated as ācārya, right hand in jñāna-mudrā, sages in white with matted hair listening in a forest āśrama, earthy reds and ochres, sacred calm mood","tanjore_prompt":"Tanjore painting, central Agni with gold-leaf halo and flame motifs, ornate borders, sages (Śaunaka foremost) in reverent posture, inscription panel with ‘sarvaṃ brahma’, rich reds and greens, devotional yet philosophical ambience","mysore_prompt":"Mysore painting, fine linework, Agni teaching in a hermitage classroom scene, palm-leaf manuscripts nearby, subtle shading, emphasis on didactic gesture and attentive ṛṣis, serene palette","mughal_miniature_prompt":"Mughal miniature, courtly assembly transposed to a forest pavilion, Agni as luminous figure, sages in a semicircle, delicate flora, detailed textiles, calligraphic cartouche with the teaching, contemplative atmosphere"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: संक्षिप्य+उद्गीतम्→संक्षिप्योद्गीतम्; ब्रह्म+इति→ब्रह्मेति.

Related Themes: Agni Purana Jnana-Vedanta section (Brahma-vidya / sarva-brahma-upadeśa) preceding verses in 382; Agni Purana mokṣa-dharma and jñāna-yoga discussions elsewhere in the text

A
Agni
B
Brahman
S
Shaunaka

FAQs

It imparts Brahma-vidyā in a condensed Vedāntic form: the instruction to recognize all existence as Brahman (“sarvaṃ brahma”).

Alongside ritual, polity, medicine, and arts, the Agni Purana also preserves high-level metaphysical instruction; this verse exemplifies its inclusion of Vedānta (Brahma-vidyā) as a core knowledge-domain.

Seeing all as Brahman cultivates non-dual insight, reduces ego-centered action, and supports liberation-oriented conduct by transforming perception from multiplicity to unity.