Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 60

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

गान्धर्ववेदो ऽर्थशास्त्रं मीमांसा न्यायविस्तरः पुराणसंख्यामाहत्म्यं छन्दो व्यकरणं स्मृतं

gāndharvavedo 'rthaśāstraṃ mīmāṃsā nyāyavistaraḥ purāṇasaṃkhyāmāhatmyaṃ chando vyakaraṇaṃ smṛtaṃ

ဗဟုသုတ၏ ခွဲခက်များအဖြစ်လည်း မှတ်ယူကြသည်မှာ—ဂန္ဓರ್ವဝေဒ (ဂီတနှင့် ဖျော်ဖြေရေးပညာ), အರ್ಥရှာစတြ (နိုင်ငံရေးနှင့် အုပ်ချုပ်ရေးပညာ), မီမာံသာ (ဝေဒအနက်ဖွင့်ပညာ), နျာယ၏ ကျယ်ပြန့်သော စနစ် (တర్కပညာ), ပုရာဏများ၏ စာရင်းကောက်နှင့် မဟာတ್ಮျ (ဂုဏ်တော်ချီးမြှောက်ခြင်း), ခန္ဒသ (ကဗျာမီတာ/ပရိုဆိုဒီ), နှင့် ဝျာကရဏ (သဒ္ဒါ) ဟူသည်တို့ ဖြစ်သည်။

गान्धर्ववेदःthe Gāndharva-veda (science of music)
गान्धर्ववेदः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootगान्धर्व + वेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (गान्धर्वाणां वेदः)
अर्थशास्त्रम्Arthaśāstra (treatise on polity/economics)
अर्थशास्त्रम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootअर्थ + शास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (अर्थस्य शास्त्रम्)
मीमांसाMīmāṃsā (hermeneutics)
मीमांसा:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootमीमांसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
न्यायविस्तरःexpansion/exposition of Nyāya
न्यायविस्तरः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootन्याय + विस्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (न्यायस्य विस्तरः)
पुराणसंख्यामाहात्म्यम्the greatness of the number of Purāṇas
पुराणसंख्यामाहात्म्यम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootपुराण + संख्या + माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुपद-तत्पुरुषसमासः (पुराणानां संख्या च तस्य माहात्म्यम्/पुराणसंख्यायाः माहात्म्यम्)
छन्दःprosody (Chandas)
छन्दः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (छन्दः = छन्दांसि-शास्त्रम्)
व्याकरणम्grammar (Vyākaraṇa)
व्याकरणम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootव्याकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्मृतम्is stated/remembered
स्मृतम्:
Kriya (क्रिया/विधेय)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि/भूतकृत् (past passive participle); नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘(एतत्) स्मृतम्’ = “is said/remembered”

Lord Agni (in instruction to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Samanya","secondary_vidya":"Vyakarana","practical_application":"Curriculum-mapping of śāstric disciplines: identifying which auxiliary sciences to consult for music/performance (Gāndharva), polity (Arthaśāstra), ritual exegesis (Mīmāṃsā), logic (Nyāya), Purāṇa study, prosody (Chandas), and grammar (Vyākaraṇa) when composing, interpreting, or teaching texts.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śāstra-saṅgraha: Gāndharvaveda–Arthaśāstra–Mīmāṃsā–Nyāya–Purāṇa–Chandas–Vyākaraṇa","lookup_keywords":["Gandharvaveda","Arthashastra","Mimamsa","Nyaya","Chandas Vyakarana"],"quick_summary":"A catalog of key knowledge-systems supporting śāstra and kāvya: performance arts, statecraft, Vedic interpretation, logic, Purāṇa tradition, metrics, and grammar—used as reference domains for study and composition."}

Concept: Auxiliary and applied knowledge-systems (śāstras) as supports for right understanding and practice.

Application: Use as a study-plan: grammar+prosody for textual mastery; logic for debate; mīmāṃsā for ritual meaning; arthaśāstra for governance; gāndharva for performance.

Khanda Section: Sahitya-shastra (Vedanga, Shastra-sangraha / Encyclopedic disciplines)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A traditional gurukula or sabhā where a teacher points to a palm-leaf catalog listing Gāndharvaveda, Arthaśāstra, Mīmāṃsā, Nyāya, Purāṇa, Chandas, and Vyākaraṇa; students hold manuscripts and instruments (vīṇā) symbolizing disciplines.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, a guru in white dhoti teaching from palm-leaf manuscripts, icons representing vīṇā (Gāndharva), scales/coins (Arthaśāstra), debate gestures (Nyāya), metrical marks (Chandas), grammar sutra scroll (Vyākaraṇa), ornate yet flat mural composition","tanjore_prompt":"Tanjore painting with gold leaf accents, central seated ācārya with halo-like aureole, surrounding symbolic panels: vīṇā, royal throne and ledger, ritual fire and commentary scroll, debating scholars, Purāṇa manuscript, metrical grid, Pāṇini-like grammar scroll; rich reds and greens","mysore_prompt":"Mysore painting style, fine linework, instructional tableau: labeled objects for each śāstra, students writing on palm leaves, subtle background of library shelves; muted colors and delicate shading","mughal_miniature_prompt":"Mughal miniature, courtly library scene with scholars, one holding a vīṇā, another a statecraft manual, others debating; detailed textiles, architectural arches, marginal notes naming the disciplines"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: गान्धर्ववेदोऽर्थशास्त्रम् = गान्धर्ववेदः + अर्थशास्त्रम् (विसर्ग-लोपः ‘ऽ’).

Related Themes: Agni Purana 382 (Vidya-saṅgraha / Sahitya-śāstra section)

G
Gandharvaveda
A
Arthashastra
M
Mimamsa
N
Nyaya
P
Puranas
C
Chandas
V
Vyakarana

FAQs

It catalogs key śāstras/vidyās—music (Gāndharvaveda), governance (Arthaśāstra), Vedic interpretation (Mīmāṃsā), logic (Nyāya), Purāṇic classification and praise (saṃkhyā–māhātmya), and the Vedāṅga tools of metre (Chandas) and grammar (Vyākaraṇa).

By explicitly listing multiple knowledge-systems spanning arts, polity, philosophy, and linguistic sciences, it frames the Agni Purāṇa as a compendium that preserves and indexes diverse classical disciplines rather than focusing on a single ritual or theological theme.

The verse presents these disciplines as recognized, authoritative bodies of knowledge (smṛta), implying that disciplined study—especially of Vedic interpretation, logic, and sacred literature—supports right understanding (samyag-jñāna) and thus steadies dharma-oriented action.