Agni Purana — Yoga & Brahma-vidya, Shloka 20
Brahma-jñāna
Knowledge of Brahman
अहं ब्रह्म परं ज्योतिः साक्षित्वादिविवर्जितम् अहं ब्रह्म परं ज्योतिः कार्यकारणवर्जितम्
ahaṃ brahma paraṃ jyotiḥ sākṣitvādivivarjitam ahaṃ brahma paraṃ jyotiḥ kāryakāraṇavarjitam
ငါသည် ဗြဟ္မန် (Brahman) ဖြစ်၏—အမြင့်ဆုံး အလင်းတော်၊ သက်သေဖြစ်ခြင်း စသည့် ကန့်သတ်အယူအဆများမှ ကင်းလွတ်၏။ ငါသည် ဗြဟ္မန် ဖြစ်၏—အမြင့်ဆုံး အလင်းတော်၊ အကျိုးနှင့် အကြောင်း ဟူသော ခွဲခြားမှုမှ လွတ်ကင်း၏။
Lord Agni (teaching Brahma-vidya to the sage Vashistha in the Agni Purana’s instructional dialogue frame)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Mantra","practical_application":"Advaita-ātma-vicāra and nididhyāsana using mahāvākya-style affirmations to negate upādhis (limiting adjuncts) like sākṣitva and causal thinking.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Ahaṃ Brahma—Paramajyotis (Negation of witnesshood and causality)","lookup_keywords":["ahaṃ brahma","parama-jyotis","sākṣitva-vivarjita","kārya-kāraṇa-vivarjita","advaita"],"quick_summary":"Defines Brahman as the supreme light identical with the Self, beyond even the conceptual standpoints of ‘witness’ and of cause–effect. Used as a contemplative formula to dissolve subtle superimpositions in meditation."}
Alamkara Type: Anuprasa (repetition) / Punaranukti (intentional reiteration for emphasis)
Concept: Brahman/Ātman identity beyond conceptual predicates (even ‘witness’) and beyond kārya–kāraṇa bheda.
Application: In meditation, drop the stance ‘I am the witness’ as a final identity; rest as self-luminous awareness free of causal narratives and doership.
Khanda Section: Vedanta / Atma-jnana (Brahma-vidya, Non-dual Self-knowledge)
Primary Rasa: Shanta
Secondary Rasa: Adbhuta
Visual Art Cues: {"scene_description":"A solitary yogin in deep absorption, surrounded by a halo of pure light; conceptual labels like ‘witness’ and ‘cause–effect’ dissolve into emptiness.","kerala_mural_prompt":"Kerala temple mural style, seated yogin with serene face, luminous mandala of white-gold light behind, minimal landscape, symbolic scrolls fading away, flat colors, ornate border.","tanjore_prompt":"Tanjore painting, central meditating sage/yogin with thick gold leaf halo labeled ‘Paramajyotis’, embossed ornaments, dark background, minimal props, devotional stillness.","mysore_prompt":"Mysore painting, clean linework, soft washes, yogin in padmāsana, subtle diagrammatic clouds showing ‘kārya–kāraṇa’ dissolving, instructional yet sacred tone.","mughal_miniature_prompt":"Mughal miniature, refined interior with a lone ascetic on a carpet, delicate light aura, faint calligraphy of ‘ahaṃ brahma’, conceptual chains breaking, detailed textiles."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"contemplative"}
Sandhi Resolution Notes: साक्षित्वादिविवर्जितम् = साक्षित्वादि + विवर्जितम्; कार्यकारणवर्जितम् = कार्यकारण + वर्जितम्.
Related Themes: Agni Purana 377 (Samādhi/Ātma-jñāna section); Agni Purana 378 (Brahma-jñāna continuation)
FAQs
Brahma-vidya (Vedantic Self-knowledge): the contemplative identification of the Self with Brahman as pure luminosity-consciousness, negating limiting conceptual attributions like “witness” and metaphysical categories like cause/effect.
Alongside its ritual, temple, governance, medicine, and arts material, the Agni Purana also preserves concise Vedantic instruction; this verse exemplifies its philosophical layer by summarizing nondual metaphysics (Brahman beyond categories) within a Purana compendium.
Meditating on identity with Brahman beyond causal bondage and conceptual roles is presented as a direct means toward liberation (moksha), weakening ego-based identification and the karmic sense of doership tied to cause-and-effect thinking.