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Agni Purana — Yoga & Brahma-vidya, Shloka 34

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

अष्टषष्टिस्तु शाखासु षष्टिश् चैकविवर्जिता अन्तरा वै त्र्यशीतिश् च स्नायोर् नवशतानि च

aṣṭaṣaṣṭistu śākhāsu ṣaṣṭiś caikavivarjitā antarā vai tryaśītiś ca snāyor navaśatāni ca

လက်ခြေတို့သော အင်္ဂါအစိတ်အပိုင်းများ (śākhā) တွင် အရိုး ၆၈ ခုရှိသည်။ ကိုယ်ခန္ဓာအလယ်ပိုင်းတွင် ၆၀ ခုရှိသော်လည်း တစ်ခုကို ချန်လှပ်၍ ရေတွက်သည်။ အလယ်အလတ်ပိုင်းများတွင် ၈၃ ခုရှိပြီး၊ ကြောတင်းများ (snāyu) သည် ၉၀၀ ခု ဖြစ်သည်။

aṣṭa-ṣaṣṭiḥsixty-eight
aṣṭa-ṣaṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootaṣṭa (प्रातिपदिक) + ṣaṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘sixty-eight’
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
śākhāsuin the limbs/branches
śākhāsu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśākhā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Plural
ṣaṣṭiḥsixty
ṣaṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootṣaṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘sixty’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
eka-vivarjitāwith one omitted / minus one
eka-vivarjitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + vivarjita (कृदन्त; √vṛj/varj ‘to exclude’)
FormFeminine, Nominative (1st/प्रथमा), Singular; past passive participle (क्त) used adjectivally; ‘excluded by one/with one omitted’
antarāḥintermediate (ones)
antarāḥ:
Karta (कर्ता)
TypeNoun
Rootantarā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात), emphasis/assurance
tri-aśītiḥeighty-three
tri-aśītiḥ:
Karta (कर्ता)
TypeNoun
Roottri (प्रातिपदिक) + aśīti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘eighty-three’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
snāyoḥof the tendons/sinews (twofold set)
snāyoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsnāyu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual
nava-śatāninine hundred (units)
nava-śatāni:
Karta (कर्ता)
TypeNoun
Rootnava (प्रातिपदिक) + śata (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural; numeral compound ‘nine hundreds’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)

Lord Agni (in discourse to Vasiṣṭha, as per the usual Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Bone and sinew enumeration for śārīra-śikṣā; supports marma awareness, injury assessment, and understanding musculoskeletal integrity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śākhā-madhya-antara asthi-saṅkhyā and snāyu-saṅkhyā","lookup_keywords":["śākhā-asthi","madhya-asthi","antara-asthi","snāyu","śārīra-saṅkhyā"],"quick_summary":"Enumerates bones by regions (limbs, trunk, intermediate parts) and gives a total count of sinews (snāyu) as a memorized anatomical standard."}

Concept: Body knowledge as structured enumeration (aṅga-vibhāga) enabling applied medical competence.

Application: Curricular scaffold for students: region-wise recall of asthi and snāyu.

Khanda Section: Ayurveda / Sharira-rachana (Anatomy and physiological enumeration)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Regional body map dividing limbs, trunk, and intermediate parts, with bone counts and sinew network indicated like cords across joints.","kerala_mural_prompt":"Kerala mural: stylized human figure segmented into śākhā, madhya, antara zones with decorative borders; sinews drawn as flowing white lines; guru reciting counts from palm-leaf; warm ochres and greens.","tanjore_prompt":"Tanjore: ornate instructional panel with gold outlines; three-part body segmentation; sinews shown as gilded threads; inscriptions of numbers; teacher and student at bottom with rich textile patterns.","mysore_prompt":"Mysore: diagrammatic clarity—limbs/trunk/intermediate labeled; sinew lines in fine ink; soft color wash; minimal ornament; emphasis on educational chart aesthetics.","mughal_miniature_prompt":"Mughal miniature: physician’s studio with anatomical scroll; figure drawn with delicate sinew tracery; assistants taking notes; fine borders and calligraphy for śākhā/madhya/antara and snāyu count."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: aṣṭaṣaṣṭiḥ = aṣṭa + ṣaṣṭiḥ; aṣṭaṣaṣṭistu = aṣṭaṣaṣṭiḥ + tu; śaṣṭiś ca = ṣaṣṭiḥ + ca; caikavivarjitā = ca + eka-vivarjitā; tryaśītiḥ = tri + aśītiḥ; snāyor = snāyoḥ (visarga→r before voiced consonant); navaśatāni = nava + śatāni.

Related Themes: Agni Purana 369.33 (asthi/sandhi counts); Agni Purana 369.36 (peśī counts)

A
Agni Purana
Ś
śākhā (limbs)
S
snāyu (sinews/ligaments)

FAQs

It imparts anatomical enumeration (śarīra-saṅkhyā)—a technical Ayurvedic-style listing of counts for bones/segments in limbs, trunk, intermediate regions, and the number of snāyu (sinews/ligaments).

By preserving systematic, quasi-medical body-taxonomies (counts and classifications of structures), the Agni Purana functions as a compendium that extends beyond myth into applied knowledge domains such as Ayurveda and anatomy.

Such anatomical knowledge supports disciplined self-understanding and purity-oriented practice: knowing the body’s constituents aids detachment and correct observance in health, ritual fitness, and sādhana grounded in awareness of embodied nature.