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Agni Purana — Yoga & Brahma-vidya, Shloka 20

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

कृष्णञ्च मण्डलं वातात्तथा मवति मातृकं पित्तात्त्वङ्मण्डलं ज्ञेयं मातापितृसमुद्भवं

kṛṣṇañca maṇḍalaṃ vātāttathā mavati mātṛkaṃ pittāttvaṅmaṇḍalaṃ jñeyaṃ mātāpitṛsamudbhavaṃ

အနက်ရောင် ဝိုင်းပတ်သည် ဝါတ (vāta) မှ ဖြစ်ပေါ်သည်ဟု နားလည်ရမည်။ ထိုနည်းတူ မိခင်ဘက်ဆိုင်ရာ အမှတ်အသားလည်း ထင်ရှားလာသည်။ ပိတ္တ (pitta) မှတော့ အရေပြားပေါ် ဝိုင်းပတ်အမှတ်ကို သိရမည်ဖြစ်ပြီး မိဘနှစ်ပါးမှ ဆင်းသက်သော အကြောင်းတရားဖြစ်သည်။

kṛṣṇamblack/dark
kṛṣṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛṣṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; qualifies maṇḍalam
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
maṇḍalamcircle/region
maṇḍalam:
Karta (कर्ता)
TypeNoun
Rootmaṇḍala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
vātātfrom wind (vāta)
vātāt:
Apādāna (अपादान)
TypeNoun
Rootvāta (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
tathālikewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
bhavatiarises/is produced
bhavati:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
mātṛkammaternal/derived from the mother
mātṛkam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmātṛka (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; predicate adjective (maternal)
pittātfrom bile (pitta)
pittāt:
Apādāna (अपादान)
TypeNoun
Rootpitta (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
tvaṅ-maṇḍalamskin-region/circle
tvaṅ-maṇḍalam:
Karta (कर्ता)
TypeNoun
Roottvac (प्रातिपदिक) + maṇḍala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; compound = 'circle/region of skin'
jñeyamto be known
jñeyam:
Kriyā (क्रिया/predicate)
TypeVerb
Root√jñā (धातु) + ya (कृत्)
FormGerundive/obligatory participle (तव्यत्/य-प्रत्यय), Neuter, Nominative (1st/प्रथमा), Singular; predicate = 'is to be known'
mātā-pitṛ-samudbhavamborn from mother and father
mātā-pitṛ-samudbhavam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmātā (प्रातिपदिक) + pitṛ (प्रातिपदिक) + samudbhava (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; qualifies tvaṅ-maṇḍalam; compound = 'arisen from mother and father'

Lord Agni (in instruction to Vasiṣṭha, the standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Doṣa-lakṣaṇa reading of bodily/ocular marks: associating black circular patches with vāta and skin circular marks with pitta, alongside maternal/paternal factors for assessment of constitution and imbalance.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Vāta/Pitta Signs in Circular Marks (Maṇḍala) and Parental Factors","lookup_keywords":["kṛṣṇa maṇḍala","vāta-lakṣaṇa","tvak maṇḍala","pitta-lakṣaṇa","mātṛka/paitṛka"],"quick_summary":"Defines diagnostic associations: black circular marking indicates vāta influence; cutaneous circular marking indicates pitta influence, with mention of maternal/paternal contributions in bodily traits."}

Dosha: Tridosha

Concept: Lakṣaṇa (sign) to hetu (cause) linkage: visible marks are read as indicators of subtle doṣic and hereditary influences.

Application: Train observation (darśana-parīkṣā) to connect external signs with internal imbalance before intervention.

Khanda Section: Ayurveda (Roga-nidana / Lakshana: humoral signs and bodily marks)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Two comparative diagnostic panels: one showing a black circular patch labeled vāta; another showing a reddish/irritated circular skin mark labeled pitta, with side-notes on maternal/paternal factors.","kerala_mural_prompt":"Kerala mural diagnostic chart: stylized human figure with two highlighted circular marks—black (vāta) and warm-toned (pitta)—traditional palette, clear Devanagari labels, minimal ornament.","tanjore_prompt":"Tanjore framed teaching panel: two medallions with circular marks, gold borders, inscriptions ‘vāta—kṛṣṇa maṇḍala’ and ‘pitta—tvak maṇḍala’, rich lacquered colors.","mysore_prompt":"Mysore instructional illustration: dermatologist/vaidya pointing to two skin diagrams, arrows and labels for vāta/pitta, soft shading and precise linework.","mughal_miniature_prompt":"Mughal miniature medical manuscript scene: physician examining a patient’s arm with circular mark, assistant holding notes; inset shows black vāta mark and pitta skin mark with captions."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: kṛṣṇañca → kṛṣṇam ca; vātāttathā → vātāt tathā; 'mavati' in the input is taken as bhavati (common reading); pittāttvaṅmaṇḍalam → pittāt tvaṅ-maṇḍalam.

Related Themes: Agni Purana 369 (Doṣa-lakṣaṇa; indriya/śārīra correlations)

V
Vāta
P
Pitta
T
Tvac (skin)
M
Mātā (mother)
P
Pitṛ (father)

FAQs

Ayurvedic diagnostic knowledge: it links specific skin “maṇḍala” (ring-like patches) with doṣa causation—black patches with vāta and other cutaneous maṇḍalas with pitta—while also noting maternal/paternal (hereditary) influence.

It demonstrates that the Agni Purāṇa includes practical medical taxonomy (roga-nidāna and lakṣaṇa), not only myth and ritual—classifying observable bodily signs by doṣa theory and by parental origin.

By enabling correct recognition of bodily signs and their causes, the teaching supports dhārmic self-care and timely treatment—preserving health as a means to sustain ritual duties (nitya-karma) and disciplined living.