Agni Purana — Veda-vidhana & Vamsha, Shloka 2
Viṣṇu-Pañjara (विष्णुपञ्जरम्) — The Protective Armor of Viṣṇu
वागीशेन च शक्रस्य बलं हन्तुं प्रयास्यतः तस्य स्वरूपं वक्ष्यामि तत्त्वं शृणु जयादिमत्
vāgīśena ca śakrasya balaṃ hantuṃ prayāsyataḥ tasya svarūpaṃ vakṣyāmi tattvaṃ śṛṇu jayādimat
ထို့ပြင် ဝါဂီရှ သည် သက္ကရ (အိန္ဒြ) ၏ စစ်တပ်ကို သတ်ရန် ထွက်ခွာသည့်အခါ၊ သူ၏ အမှန်တကယ်သော ရုပ်သဏ္ဌာန်ကို ငါဖော်ပြမည်။ အို ဂျယာဒီမတ်၊ ထိုတတ္တဝါ (အမှန်တရား) ကို နားထောင်လော့။
Lord Agni (narrator) addressing Jayādimat
Vidya Category: {"primary_vidya":"Avatara-Katha","secondary_vidya":"Mantra","practical_application":"Narrative preface that legitimizes a protective revelation by introducing an impending threat and the need to know the adversary’s ‘tattva’ (true nature).","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Vāgīśa’s Assault—Prelude to Revealing True Form (Tattva)","lookup_keywords":["Vāgīśa","Śakra","Indra-senā","tattva","rūpa-varṇana"],"quick_summary":"As Vāgīśa advances to destroy Indra’s forces, the text promises an exposition of his real nature—setting up a protective/diagnostic understanding of the threat."}
Alamkara Type: Udbhāvanā (anticipatory statement)
Concept: Tattva-jñāna as protection: accurate knowledge of an entity’s nature precedes effective countermeasures.
Application: Before applying mantras/ritual defenses, identify the category and mode of the threat (deceptive forms, occult attack, hostile force).
Khanda Section: Itihasa–Purana Narrative (Deva–Asura Conflict; Indra’s protection episode)
Primary Rasa: vira
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Vāgīśa advances toward Indra’s army; the narrator pauses to reveal the attacker’s true nature to the listener Jayādimat.","kerala_mural_prompt":"Kerala mural, dynamic procession of a fierce figure (Vāgīśa) approaching a regimented deva army with Indra’s banner; narrator-sage at side gesturing ‘listen’; bold outlines, rhythmic movement.","tanjore_prompt":"Tanjore style, Indra enthroned with vajra, army arrayed; opposing figure approaching; gold highlights on weapons and banners; central text-cartouche indicating ‘tattva’ revelation.","mysore_prompt":"Mysore painting, clear didactic composition: left—approaching antagonist; right—Indra’s troops; top—speech ribbon motif indicating ‘tattva’; fine ornament, calm background.","mughal_miniature_prompt":"Mughal miniature battle prelude: troops in ordered ranks, elephants/horses, a single advancing challenger; marginal inscription panel for ‘true form’ announcement; detailed textiles and standards."}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Kedar","pace":"medium","voice_tone":"epic"}
Sandhi Resolution Notes: No major external sandhi; jayādimat treated as bahuvrīhi epithet used in address.
Related Themes: Agni Purana 269 (contextual narrative leading into rakṣā-nyāsa/kavaca)
FAQs
This verse is primarily narrative: it signals an upcoming disclosure of an adversary’s true nature (svarūpa) and the factual reality (tattva) behind an attack on Indra’s forces, rather than prescribing a ritual or technical procedure.
Alongside its manuals on ritual, polity, and sciences, the Agni Purana preserves mythic-historical narration; here it frames a battle episode and introduces a doctrinally important motif—revealing the ‘true form’—showing how the text integrates theology and narrative with its broader knowledge corpus.
The emphasis on hearing the tattva (truth) underscores śravaṇa (attentive listening) as a means of right understanding—discerning appearances from reality—which is a recurring spiritual value in Purāṇic teaching.