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Agni Purana — Sahitya-shastra, Shloka 27

Discrimination of the Qualities of Poetry (Kāvya-guṇa-viveka) — Closing Verse/Colophon Transition

प्रगृह्ये गृह्यते नैव क्षतं विगतसन्धिना कष्टपाठाद्विसन्धित्वं दुर्वचादौ न दुर्भगम्

pragṛhye gṛhyate naiva kṣataṃ vigatasandhinā kaṣṭapāṭhādvisandhitvaṃ durvacādau na durbhagam

pragṛhya (sandhi မသက်ရောက်သော သရအသွင်) အတွက် sandhi ဖြင့် “ပေါင်းယူ” မလုပ်ရ။ ကွဲပျက်နေသော ပုံစံ (kṣata) သည် sandhi မပါဘဲ တည်နေသည်။ ထို့ပြင် ဖတ်ဆိုရခက်ခြင်းကြောင့် dvi-sandhi (sandhi နှစ်ထပ်) ဖြစ်နိုင်ပြီး durvacādi ကဲ့သို့ အသံထွက်ခက်သော စကားအစများတွင် မရှားပါ။

प्रगृह्येin the case of a pragṛhya (word exempt from sandhi)
प्रगृह्ये:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootप्रगृह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; ‘प्रगृह्य’ (प्रगृह्यसंज्ञक-शब्दः)
गृह्यतेis taken/accepted (as applicable)
गृह्यते:
क्रिया (Verb/आख्यात)
TypeVerb
Root√ग्रह् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदी, कर्मणि प्रयोग (passive)
not
:
सम्बन्ध (Particle/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
एवindeed/at all
एव:
सम्बन्ध (Particle/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
क्षतम्broken/damaged
क्षतम्:
कर्म (Object/कर्म)
TypeAdjective
Rootक्षत (कृदन्त/प्रातिपदिक, √क्षद्/क्षत् ‘to injure’, क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; भावे/विशेषणे ‘damaged/broken’
विगत-सन्धिनाwith sandhi absent/removed
विगत-सन्धिना:
करण (Instrument/करण)
TypeAdjective
Rootविगत (कृदन्त, √गम् ‘to go’, क्त) + सन्धि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन; समासः नञ्/उपपद-तत्पुरुषभावः (विगतः सन्धिः यस्य)
कष्ट-पाठात्due to difficult recitation
कष्ट-पाठात्:
हेतु (Cause/हेतु)
TypeIndeclinable
Rootकष्ट (प्रातिपदिक) + पाठ (प्रातिपदिक)
Formअव्ययवत् प्रयोगः (पञ्चमी/ablatival adverb) ‘-आत्’ = कारणे; समासः कर्मधारय/तत्पुरुष (कष्टः पाठः)
द्वि-सन्धित्वम्double sandhi/being twofold in sandhi
द्वि-सन्धित्वम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootद्वि (संख्या/प्रातिपदिक) + सन्धित्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; द्विगु-समासः (द्वौ सन्धी यस्य/द्विसन्धिः-भावः)
दुर्वच-आदौin cases like hard-to-pronounce (words), etc.
दुर्वच-आदौ:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootदुर्वच (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; समासः तत्पुरुषः (दुर्वचस्य आदि: ‘etc. such as hard-to-pronounce’)
not
:
सम्बन्ध (Particle/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
दुर्भगम्unfortunate/blameworthy
दुर्भगम्:
विधेय-विशेषण (Predicate adjective/विधेयविशेषण)
TypeAdjective
Rootदुर्भग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; विशेषण

Lord Agni (instructing the sage Vasiṣṭha in encyclopedic topics, here grammar/phonetics)

Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Alamkara","practical_application":"Correct recitation and writing by applying pragṛhya and sandhi exceptions; recognizing kṣata (broken forms) and avoiding erroneous double-sandhi caused by difficult pronunciation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pragṛhya and Sandhi Exceptions; Dvi-sandhi from Kaṣṭa-pāṭha","lookup_keywords":["pragṛhya","sandhi-niṣedha","kṣata","dvi-sandhi","kaṣṭa-pāṭha"],"quick_summary":"Pragṛhya vowels are not merged by sandhi; broken forms remain without sandhi. Difficult recitation can induce double sandhi, especially near hard-to-pronounce sequences."}

Concept: Sound-rules preserve meaning; exceptions (pragṛhya) are integral to correctness, and performance conditions can create variants.

Application: In Vedic/śāstric chanting and kāvya reading, maintain pragṛhya as separate; audit double-sandhi as a pāṭha artifact rather than authorial intent.

Khanda Section: Sahitya-shastra (Vyakarana & Chandas: Sandhi/Pronunciation rules)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A recitation hall where a teacher demonstrates keeping a pragṛhya vowel uncombined; a student mistakenly applies sandhi twice, and the teacher corrects the articulation with hand gestures.","kerala_mural_prompt":"Kerala mural, chanting students in rows, teacher with raised hand indicating ‘no sandhi’ at a highlighted vowel, stylized palm-leaf text, rhythmic decorative borders","tanjore_prompt":"Tanjore style, gold accents on veena-like sound motifs, teacher and disciple with palm-leaf, a highlighted pragṛhya syllable shown as separated, ornate frame","mysore_prompt":"Mysore painting, clear instructional diagram of sandhi vs pragṛhya, teacher pointing to syllable blocks, calm classroom palette","mughal_miniature_prompt":"Mughal miniature, madrasa-like interior, calligraphed Sanskrit on folio, teacher correcting a student’s double-joined word, fine detail on lips/hand mudras for pronunciation"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: न + एव → नैव; विगत + सन्धिना → विगतसन्धिना; कष्टपाठात् + द्विसन्धित्वम् → कष्टपाठाद्विसन्धित्वम्; दुर्वच + आदौ → दुर्वचादौ

Related Themes: Agni Purana 346 (sandhi, doṣa-guṇa discussion in Sāhitya-śāstra)

S
Sandhi
P
Pragṛhya
D
Dvisandhi
S
Sahitya-shastra
V
Vyakarana

FAQs

It teaches a technical rule of Sanskrit phonetics/grammar: pragṛhya forms are exempt from sandhi assimilation, and it notes how double sandhi can arise in practice from difficult recitation.

By preserving practical vyākaraṇa and recitation guidance (sandhi exceptions and oral-reading realities), it shows the Agni Purana functioning not only as mythic scripture but also as a handbook for linguistic and scholastic disciplines.

Correct recitation and accurate phonetic joining/avoidance of sandhi are traditionally linked to preserving mantra meaning and efficacy; the verse supports purity and precision in sacred reading and transmission.