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Agni Purana — Sahitya-shastra, Shloka 4

Arthālaṅkāras (Ornaments of Meaning): Definitions, Taxonomy, and the Centrality of Upamā

निजमागन्तुकञ्चेति द्विविधं तदुदाहृतम् सांसिद्धिकं नियं नैमित्तिकमागन्तुकं तथा

nijamāgantukañceti dvividhaṃ tadudāhṛtam sāṃsiddhikaṃ niyaṃ naimittikamāgantukaṃ tathā

၎င်းကို အမျိုးအစားနှစ်ပါးဟု ကြေညာသည်— နိဇ (nija) ဟူသော မူလအတွင်းသဘောနှင့် အာဂန္တုက (āgantuka) ဟူသော အခါအားလျော်စွာ ရရှိလာသည့်သဘော။ နိဇသည် သဘာဝမွေးရာပါ စည်းကမ်း (sāṃsiddhika) ဖြစ်ပြီး၊ အာဂန္တုကသည် အထူးအခါအတွက် ပြုလုပ်သည့် နိုင်မိတ္တိက (naimittika) ဖြစ်သည်။

nijaminnate
nijam:
Karma (कर्म)
TypeAdjective
Rootnija (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम्
āgantukamadventitious
āgantukam:
Karma (कर्म)
TypeAdjective
Rootāgantuka (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम्
caand
ca:
Sambandha (सम्बन्धः/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक
itithus
iti:
Sambandha (सम्बन्धः/उद्धरण-चिह्न)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्दः (quotative)
dvividhamtwofold
dvividham:
Visheshana (विशेषण)
TypeAdjective
Rootdvividha (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st), एकवचन; द्वि+विध (द्विगु)
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st), एकवचन; सर्वनाम
udāhṛtamis declared
udāhṛtam:
Kriya (क्रिया)
TypeVerb
Rootud-ā-√hṛ (धातु) + ta (क्त)
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्गे, प्रथमा (1st), एकवचन; कर्मणि भावः (has been stated)
sāṃsiddhikamnatural/innate (sāṃsiddhika)
sāṃsiddhikam:
Karma (कर्म)
TypeAdjective
Rootsāṃsiddhika (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम्
niyamrule/fixed (niya)
niyam:
Karma (कर्म)
TypeNoun
Rootniya (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; पाठभेदः—‘niyaṃ’ (acc./nom. sg. m./n.)
naimittikamoccasional/causal (naimittika)
naimittikam:
Karma (कर्म)
TypeAdjective
Rootnaimittika (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम्
āgantukamadventitious
āgantukam:
Karma (कर्म)
TypeAdjective
Rootāgantuka (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम्
tathālikewise
tathā:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/प्रकारार्थक (thus/likewise)

Lord Agni (narrating the Agni Purana’s dharma/vidhi material, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Ethical planning: distinguish innate/constant disciplines from occasion-based observances; choose naimittika practices appropriately for rites, expiations, or life-events.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Niyama—Twofold Division: Sāṃsiddhika and Naimittika","lookup_keywords":["niyama","nija","āgantuka","sāṃsiddhika","naimittika"],"quick_summary":"Observances are of two kinds: intrinsic (nija/sāṃsiddhika) and incidental (āgantuka/naimittika). Maintain steady disciplines as baseline, and add occasion-specific vows when required by time, rite, or circumstance."}

Concept: Dharma-practice has a stable core (sāṃsiddhika) and a contextual layer (naimittika) responsive to occasions.

Application: Create a two-tier regimen: daily/constant niyamas (cleanliness, truthfulness, restraint) plus event-driven observances (fasts, expiations, festival vows).

Khanda Section: Dharma-shastra / Niyama-bheda (Ethics and Observances)

Primary Rasa: Shanta

Visual Art Cues: {"scene_description":"A teacher enumerates two columns on a board: ‘Nija/Sāṃsiddhika’ and ‘Āgantuka/Naimittika’, with examples of daily discipline vs festival/rite-based observances.","kerala_mural_prompt":"Kerala mural, guru in āśrama pointing to two palm-leaf lists, students seated, simple ritual items nearby, warm earthy tones, clear dual-column symbolism","tanjore_prompt":"Tanjore, dharma-teacher with gold halo, two ornate panels labeled sāṃsiddhika and naimittika, miniature scenes inside each panel (daily sandhyā vs special vrata), gold detailing","mysore_prompt":"Mysore painting, instructional chart-like composition with two headings and small vignettes, refined linework, emphasis on clarity and order","mughal_miniature_prompt":"Mughal miniature, madrasa-like setting with scholars, a scribe drawing two categorized lists, architectural arches, subdued palette, documentary feel"}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: निजमागन्तुकञ्चेति→निजम् आगन्तुकम् च इति; तदुदाहृतम्→तत् उदाहृतम्; नैमित्तिकमागन्तुकं→नैमित्तिकम् आगन्तुकम्

Related Themes: Agni Purana vrata/ācāra sections (niyama, yama, prayāścitta contexts)

N
Niyama
S
Sāṃsiddhika
N
Naimittika

FAQs

It gives a dharma-technical taxonomy of niyamas (disciplines/observances): those that are intrinsic (sāṃsiddhika) versus those adopted due to a particular occasion (naimittika/āgantuka).

By systematizing religious practice into clear categories (innate vs occasion-based observances), it mirrors the Purana’s wider encyclopedic method—defining, classifying, and standardizing topics across dharma, ritual, and conduct.

Recognizing whether a discipline is constant (intrinsic) or occasion-driven (naimittika) guides correct performance and intent, supporting purity of conduct and the proper accrual of religious merit (puṇya) through appropriate observance.