Agni Purana — Sahitya-shastra, Shloka 10
Chapter 342: शब्दालङ्काराः
Verbal/Sound-based Ornaments
क्षेपे शब्दानुकारे च परुषापि प्रयुज्यते कर्णाटी कौन्तली कौन्ती कौङ्कणी वामनासिका
kṣepe śabdānukāre ca paruṣāpi prayujyate karṇāṭī kauntalī kauntī kauṅkaṇī vāmanāsikā
«ပရုရှာ» ဟူသောစကားလုံးကို «ပစ်ချခြင်း/လှောင်ပြောင်ခြင်း» အဓိပ္ပါယ်နှင့် «အသံကို အတုယူခြင်း» အဓိပ္ပါယ်တို့တွင်လည်း သုံးကြသည်။ ထို့ပြင် Karṇāṭī, Kauntalī, Kauntī, Kauṅkaṇī နှင့် Vāmanāsikā ဟူသော ဒေသဆိုင်ရာ/အသံထွက်ပုံစံ အမည်များနှင့် ဆက်စပ်သည့် အညွှန်းအဖြစ်လည်း သုံးသည်။
Lord Agni (traditional Agni Purana narration to Vasiṣṭha)
Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Samanya","practical_application":"Lexicography and usage: understanding polysemy of ‘paruṣā’ (harsh/derision/onomatopoeia) and recognizing regional speech labels for phonetic/dialectal variation.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Paruṣā: semantic extensions and regional/phonetic varieties","lookup_keywords":["paruṣā meaning","kṣepa","śabdānukāra","Karṇāṭī","Kauṅkaṇī"],"quick_summary":"Notes that ‘paruṣā’ can denote derisive throwing/taunt and sound-imitation, and also functions as a label connected with regional speech varieties (Karṇāṭī, Kauntalī, Kauntī, Kauṅkaṇī, Vāmanāsikā)."}
Alamkara Type: Anukarana (onomatopoeic effect)
Concept: Words carry multiple senses and sociolinguistic registers; correct interpretation depends on context and region.
Application: When encountering ‘paruṣā’, decide by context whether it means harsh speech, derision/taunt, onomatopoeia, or a regional phonetic label; avoid mistranslation in commentary and performance.
Khanda Section: Sahitya-shastra (Vyakarana/Nirukta: Lexicography and usage notes)
Primary Rasa: shanta
Secondary Rasa: hasya
Type: Kingdom
Visual Art Cues: {"scene_description":"A lexicographer-scholar compares word-senses on a manuscript: ‘paruṣā’ is listed with meanings (derision, sound-imitation) and alongside a map-like list of regional varieties (Karṇāṭī, Kauṅkaṇī, etc.).","kerala_mural_prompt":"Kerala mural, scholar with palm-leaf lexicon, columns of meanings, stylized regional labels, warm earthy tones, temple-library setting.","tanjore_prompt":"Tanjore painting, seated scholar with ornate manuscript stand, gold-leaf highlighting the headword ‘paruṣā’, side panel listing regional names, rich decorative borders.","mysore_prompt":"Mysore style, neat lexicon page layout with headword and glosses, small inset showing regional list as a chart, subdued palette, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, courtly philologist presenting a glossary to patrons, fine script, marginal list of regional terms, delicate map motif in the background."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Desh","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: परुषापि → परुषा + अपि.
Related Themes: Agni Purana 342.6; Agni Purana 342.7
FAQs
It imparts śāstric word-usage (śabda-prayoga): how the term ‘paruṣā’ is applied in specific senses (kṣepa/derision and śabdānukāra/onomatopoeia) and how it is linked with named regional/phonetic varieties.
Beyond ritual and theology, the Agni Purana preserves technical notes on semantics and regional linguistic labels—showing it functions as a compendium that also catalogs grammar, vocabulary, and philological classifications.
Indirectly, it supports dharmic speech by clarifying correct and context-appropriate usage; disciplined language (vāṅ-niyama) is traditionally regarded as supportive of purity, truthfulness, and right conduct.