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Agni Purana — Raja-dharma, Shloka 5

Chapter 242 — पुरुषलक्षणं

Purusha-Lakshana): Marks of a Man (Physiognomy

चतुष्किष्कुश् चतुर्दंष्ट्रः शुक्लकृष्णस्तथैव च चतुर्गन्धश् चतुर्ह्रस्वः सूक्ष्मदीर्घश् च पञ्चसु

catuṣkiṣkuś caturdaṃṣṭraḥ śuklakṛṣṇastathaiva ca caturgandhaś caturhrasvaḥ sūkṣmadīrghaś ca pañcasu

သူကို အင်္ဂါ/အစိတ်အပိုင်း လေးပါးရှိသူ၊ သွားစွယ် လေးချောင်းရှိသူ၊ အဖြူနှင့် အမည်း နှစ်ရောင်လုံး ပါဝင်သူဟု ဆိုကြသည်။ ထို့ပြင် အနံ့ လေးမျိုးရှိသူ၊ အတိုအရှည်အနက် ‘အတို’ သဘော လေးမျိုးရှိသူ၊ နှင့် ငါးပါးအတွင်း၌ ‘သိမ်မွေ့၍ ရှည်’ သော လက္ခဏာရှိသူဟုလည်း ဖော်ပြသည်။

catuṣ-kiṣkuḥhaving four ‘kiṣku’ measures/parts
catuṣ-kiṣkuḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatuṣ + kiṣku (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्विगु (चत्वारः किṣ्कवः/कीष्कवः? यस्य)
catur-daṃṣṭraḥfour-tusked
catur-daṃṣṭraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur + daṃṣṭra (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्विगु (चतस्रो दंष्ट्राः यस्य)
śukla-kṛṣṇaḥwhite and black
śukla-kṛṣṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśukla + kṛṣṇa (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्वन्द्व (शुक्लः च कृष्णः च)
tathāalso
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
catur-gandhaḥhaving four scents/odors
catur-gandhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur + gandha (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्विगु (चत्वारो गन्धाः यस्य)
catur-hrasvaḥshort in four (respects)
catur-hrasvaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur + hrasva (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्विगु (चतुषु ह्रस्वः/चारु-ह्रस्वता)
sūkṣma-dīrghaḥfine and long
sūkṣma-dīrghaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsūkṣma + dīrgha (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्वन्द्व (सूक्ष्मः च दीर्घः च)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
pañcasuin five (respects)
pañcasu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpañcan (संख्या-प्रातिपदिक)
Formसप्तमी (Locative), बहुवचन; संख्या-शब्द (‘in five’)

Lord Agni (teaching to the sage Vasiṣṭha in the Agni Purāṇa’s instructional dialogue)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Samanya","practical_application":"Occult/diagnostic reading of anomalous bodily traits (color duality, odors, dentition, proportions) for prognostics, spirit-influence assessment, or ritual decision-making.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Bhūta/Occult-lakṣaṇa: catuṣ- and pañca-based trait clusters","lookup_keywords":["bhuta-lakshana","caturdamshtra","caturgandha","shukla-krishna","sukshma-dirgha"],"quick_summary":"Enumerates clustered bodily/phenomenal traits (fourfold and fivefold groupings) used in occult physiognomy to classify persons by unusual markers such as dentition, odor, coloration, and proportion."}

Dosha: Tridosha

Concept: Lakṣaṇa-reading extends to liminal/occult domains: the body’s anomalies are treated as signs indicating hidden conditions or influences.

Application: Use as a cautionary screening rubric in ritual/social contexts; alternatively reinterpret as prompts for medical evaluation.

Khanda Section: Tantric-Bhuta-Lakshana (Occult physiology and diagnostic marks)

Primary Rasa: bibhatsa

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"An esoteric diagnostic scene: a practitioner notes unusual traits—prominent fangs, dual coloration (white/black), and symbolic ‘four odors/four shortnesses’—with a fivefold classification wheel indicating ‘subtle’ and ‘long’ among five categories.","kerala_mural_prompt":"Kerala mural: dramatic, stylized figure with contrasting white/black body sections; a tantric diagnostician holding a palm-leaf chart of fourfold and fivefold symbols; deep reds and blacks, ritual ambience.","tanjore_prompt":"Tanjore: central figure with highlighted teeth and contrasting complexion; gold-embossed yantra-like diagram showing catuṣ and pañca groupings; ornate frame, temple-lamp motifs.","mysore_prompt":"Mysore: technical illustration style—annotated figure with callouts for dentition, odor, proportion; a circular chart dividing traits into four and five segments; clean, readable layout.","mughal_miniature_prompt":"Mughal miniature: a learned occultist/physician examining a subject; subtle depiction of dual coloration and emphasized teeth; marginalia showing a fourfold grid and fivefold wheel; intimate indoor study with instruments and manuscripts."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: catuṣkiṣkuś = catuṣ-kiṣkuḥ; śuklakṛṣṇas = śukla-kṛṣṇaḥ; caturgandhaś = catur-gandhaḥ; caturhrasvaḥ unchanged; sūkṣmadīrghaś = sūkṣma-dīrghaḥ.

Related Themes: Agni Purana samudrika/bhūta-lakṣaṇa passages around this verse (same adhyāya cluster)

A
Agni Purana
B
Bhūta/Preta (implied by context of lakṣaṇa)

FAQs

This verse lists diagnostic ‘lakṣaṇas’—formal identifying markers (color, fangs, odors, bodily proportions) used in a fivefold classification to recognize a particular non-human/occult type described in the chapter.

Beyond theology, the Agni Purāṇa catalogues applied knowledge systems—here, a taxonomy of occult beings/conditions using standardized physical and sensory descriptors, akin to a technical handbook of signs.

By correctly identifying such lakṣaṇas, a practitioner is implied to avoid harmful contact, choose appropriate counter-measures, and maintain ritual/psychic purity—reducing fear, confusion, and karmically risky actions born of misrecognition.