Agni Purana — Raja-dharma, Shloka 5
Chapter 225 — राजधर्माः
The Duties of Kings): Daiva and Pौरुष (Effort), Upāyas of Statecraft, and Daṇḍa (Punitive Authority
सामादिभिरुपायैस्तु सर्वे सिद्ध्यन्त्युपक्रमाः साम चोपप्रदानञ्च भेददण्डौ तथापरौ
sāmādibhirupāyaistu sarve siddhyantyupakramāḥ sāma copapradānañca bhedadaṇḍau tathāparau
လုပ်ငန်းအစပြုမှုအားလုံးသည် စတင်ကာလမှစ၍ သဘောတူညီစေခြင်း (sāma) စသည့် နည်းလမ်းများဖြင့် အောင်မြင်စွာ ပြီးမြောက်နိုင်သည်။ သဘောတူညီစေခြင်း (sāma) နှင့် လက်ဆောင်ပေးခြင်း (dāna)၊ ထို့ပြင် ကွဲပြားစေခြင်း (bheda) နှင့် ဒဏ်ခတ်/အင်အားသုံးခြင်း (daṇḍa) တို့သည် အခြားနည်းလမ်းများဖြစ်သည်။
Lord Agni (in discourse to the sage Vasiṣṭha, Agni Purana’s standard narration frame)
Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Diplomatic and administrative decision-making: choose among the four upayas (sama, dana, bheda, danda) to accomplish objectives with graded escalation.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Caturupaya: Sama, Dana, Bheda, Danda","lookup_keywords":["साम","दान","भेद","दण्ड","उपाय"],"quick_summary":"All undertakings can be advanced through four classic expedients—conciliation, gifts, division, and punishment—applied appropriately to context and opponent."}
Weapon Type: General (Daṇḍa as force/armed coercion)
Concept: Upaya-viveka: success depends on selecting proper means; coercion is one among graded tools, not the first resort.
Application: In disputes—family, workplace, polity—start with dialogue, then incentives, then strategic separation of hostile coalitions, and only then lawful enforcement.
Khanda Section: Rajadharma (Statecraft, Diplomacy, and Governance)
Primary Rasa: Veera
Secondary Rasa: Shanta
Visual Art Cues: {"scene_description":"A king in council with four symbolic panels: (1) peaceful dialogue with envoy (sama), (2) offering gifts (dana), (3) whispering to split rivals (bheda), (4) soldiers enforcing law (danda).","kerala_mural_prompt":"Kerala mural, royal court with stylized king and ministers, four surrounding medallions labeled sama/dana/bheda/danda, bold outlines, flat iconic figures, traditional ornaments and parasols.","tanjore_prompt":"Tanjore painting, king on throne with gold leaf halo-like arch, four small narrative scenes around him showing the four upayas, heavy jewelry, embossed gold for regalia and gifts.","mysore_prompt":"Mysore painting, didactic composition with neat compartments, clear gestures for negotiation, gifting, intrigue, and punishment, soft pastel palette, fine facial expressions.","mughal_miniature_prompt":"Mughal miniature, courtly diplomacy scene with envoy, trays of gifts, secret aside between courtiers, and a disciplined troop line in the background, intricate textiles and architecture."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kedar","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: सामादिभिः+उपायैः+तु → सामादिभिरुपायैस्तु (र्-सन्धि; एः+तु→एस्तु); सिद्ध्यन्ति+उपक्रमाः → सिद्ध्यन्त्युपक्रमाः (इ+उ→यु); साम+च → साम च; च+उपप्रदानम् → चोपप्रदानम्; उपप्रदानम्+च → उपप्रदानञ्च (म्+च→ञ्च).
Related Themes: Agni Purana Rajadharma chapters on sandhi-vigraha, duta, and danda-niti
FAQs
It teaches the political science (nīti/rajadharma) framework of the four upāyas—conciliation, gifting, division, and force—as practical tools to accomplish state or diplomatic objectives.
Alongside ritual and theology, the Agni Purana also preserves nīti-śāstra style guidance for rulers and envoys; this verse summarizes a core doctrine of classical Indian statecraft used in administration and diplomacy.
It implies that rightful governance should prefer non-violent, persuasive means first (sāma, dāna), resorting to harsher measures only when necessary—supporting dharmic order and reducing harmful karma from needless violence.