Agni Purana — Mantra-shastra, Shloka 13
Chapter 326 — देवालयमाहात्म्यम्
The Glory of Temples
भक्तिदमिति ख रुद्रस्य पूजनाद्रुद्रो विष्णुः स्याद्विष्णुपूजनात् सूर्यः स्यात् सुर्यपूजातः शक्त्यादिः शक्तिपूजनात्
bhaktidamiti kha rudrasya pūjanādrudro viṣṇuḥ syādviṣṇupūjanāt sūryaḥ syāt suryapūjātaḥ śaktyādiḥ śaktipūjanāt
«ဤသင်ခန်းစာသည် ဘက္တိကို ပေးသောအရာ» ဟု ဆိုသည်။ ရုဒြကို ပူဇော်လျှင် ရုဒြသည် ဗိဿနုဖြစ်လာသည်; ဗိဿနုကို ပူဇော်လျှင် (ရလဒ်အဖြစ်) စူရျ (နေဘုရား) သို့ ရောက်သည်; စူရျကို ပူဇော်လျှင် သက္တိနှင့် အခြားတို့သို့ ရောက်သည်; သက္တိကို ပူဇော်လျှင် အမြင့်ဆုံးသော ပန်းတိုင်ကို ရသည်။
Lord Agni (traditionally narrating the Agni Purana’s ritual sections to sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Vrata","practical_application":"Understanding devotional hierarchy/gradation (or unity) among deities to guide inclusive worship without sectarian conflict; using iṣṭa-devatā worship as a ladder to the supreme.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Devatā-Upāsanā Ladder: Rudra → Viṣṇu → Sūrya → Śakti → Parama","lookup_keywords":["devatā-upāsanā","Rudra-Viṣṇu-Sūrya-Śakti","bhakti-dā","adhikāra-bheda","eka-tattva"],"quick_summary":"The verse presents a graded mapping of worship where devotion to one deity is said to culminate in higher/other divine attainments, implying an underlying unity and a practical path for devotees."}
Alamkara Type: Anuprāsa (subtle repetition) / Krama (gradation)
Concept: Eka-tattva hinted through many nāma-rūpa: worship of one form can mature into realization/attainment of broader divine principles culminating in the supreme.
Application: Maintain iṣṭa-devatā devotion while honoring other forms; use the teaching to avoid deva-bheda (sectarian disparagement) and to structure progressive sādhana.
Khanda Section: Puja-vidhi (Devata-upasana and devotional hierarchy)
Primary Rasa: Adbhuta
Secondary Rasa: Śānta
Visual Art Cues: {"scene_description":"A symbolic sequence of shrines or emanations: Rudra worship leading to Viṣṇu, then Sūrya, then Śakti—shown as a devotional ascent culminating in a radiant, formless supreme light.","kerala_mural_prompt":"Kerala mural, four-panel narrative: devotee offers to Rudra, then Viṣṇu, then Sūrya, then Śakti; each deity in classical Kerala iconography, culminating in a luminous bindu-like supreme radiance; saturated reds/ochres, temple-lamp ambience.","tanjore_prompt":"Tanjore painting, tiered composition with gold-leaf: Rudra at base, Viṣṇu above, Sūrya in radiant aureole, Śakti enthroned, and an abstract golden prabhā as the supreme; ornate borders and jeweled detailing.","mysore_prompt":"Mysore style, diagrammatic devotional hierarchy: labeled deity icons in sequence with arrows, clean spacing, soft colors, instructional clarity for upāsanā progression.","mughal_miniature_prompt":"Mughal miniature, courtly devotee visiting successive sanctums in a temple complex, each sanctum housing Rudra, Viṣṇu, Sūrya, Śakti; fine architectural detail, delicate shading, contemplative mood."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"contemplative"}
Sandhi Resolution Notes: भक्तिदम् = भक्ति-दम्; पूजनाद् रुद्रः = पूजनात् + रुद्रः; स्याद् = स्यात् (before voiced consonant); विष्णुपूजनात् = विष्णु-पूजनात्; सुर्यपूजातः = सूर्य-पूजातः; शक्त्यादिः = शक्ति-आदिः
Related Themes: Agni Purana Puja-vidhi passages on devatā-bheda and phala-bheda; Agni Purana sections on Śakti worship and mantra-vidhi
FAQs
It teaches a graded devotional method (pūjā-krama/phala): worship of one deity is presented as leading to realization/attainment of progressively higher divine principles—Rudra → Viṣṇu → Sūrya → Śakti—framing pūjā as a practical ladder of spiritual ascent.
It exemplifies the Agni Purana’s catalog-like treatment of ritual outcomes (pūjā-phala) and comparative theology, summarizing a hierarchy of deities and results in a compact, instructional form typical of its wide-ranging ritual and doctrinal sections.
The verse asserts that sincere worship generates bhakti and elevates the worshipper’s consciousness toward subtler, more comprehensive divine realities, implying accumulating merit (puṇya) and purification through progressively higher forms of upāsanā.