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Agni Purana — Mantra-shastra, Shloka 33

वागीश्वरीपूजा

The Worship of Vāgīśvarī

वैदूर्याभं दक्षिणाब्जं कुन्दाभं वारुणं कजम् उत्तराब्जन्तु शङ्खाभमन्यत् सर्वं विचित्रकम्

vaidūryābhaṃ dakṣiṇābjaṃ kundābhaṃ vāruṇaṃ kajam uttarābjantu śaṅkhābhamanyat sarvaṃ vicitrakam

တောင်ဘက် ကြာပန်းသည် ဝိုင်ဒူရျ (ကြောင်မျက်လုံးကျောက်) အရောင်ကဲ့သို့ ဖြစ်ရမည်။ ဝရုဏနှင့် ဆက်နွယ်သော ကြာပန်းသည် မယ်လီပန်းကဲ့သို့ ဖြူရမည်။ မြောက်ဘက် ကြာပန်းသည် ခရုခွံဖြူကဲ့သို့ ဖြစ်ရမည်။ ကျန်သမျှအားလုံးကို အရောင်စုံ (ဗိစိတ္တရ) ဖြစ်စေရမည်။

vaidūrya-ābhamlapis-lazuli-colored
vaidūrya-ābham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaidūrya (प्रातिपदिक) + ābha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular); ‘-आभ’ = ‘like/colored as’
dakṣiṇa-abjamthe southern lotus
dakṣiṇa-abjam:
Karma (कर्म)
TypeNoun
Rootdakṣiṇa (प्रातिपदिक) + abja (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)
kunda-ābhamjasmine-white
kunda-ābham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkunda (प्रातिपदिक) + ābha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)
vāruṇamof Varuṇa / western
vāruṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāruṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular); दिशाविशेषण/सम्बन्धविशेषण (pertaining to Varuṇa/west)
kajam(unclear; likely ‘lotus’)
kajam:
Karma (कर्म)
TypeNoun
Rootkaja (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular); पाठभेद-सन्दिग्ध (possibly for ‘abjam’)
uttara-abjamthe northern lotus
uttara-abjam:
Karma (कर्म)
TypeNoun
Rootuttara (प्रातिपदिक) + abja (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)
tubut / indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधसूचक (particle)
śaṅkha-ābhamconch-white
śaṅkha-ābham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśaṅkha (प्रातिपदिक) + ābha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)
anyatother / remaining
anyat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)
sarvamall
sarvam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)
vicitrakamvariegated / multicolored
vicitrakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvicitraka (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nominative/Accusative Singular)

Lord Agni (in dialogue framework, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Color specification for directional lotus-sections in a mandala/yantra used for temple layout or ritual painting.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Directional lotus colors: Vaidūrya-south, Kunda/Varuṇa, Śaṅkha-north, others variegated","lookup_keywords":["vaidūrya","kunda","Varuṇa","śaṅkha","dik-varṇa"],"quick_summary":"Assigns hues to lotus sectors: the southern lotus is cat’s-eye (vaidūrya) colored; the Varuṇa-related lotus is jasmine-white; the northern lotus is conch-white; remaining sectors are multi-colored."}

Concept: Material qualities (color, brilliance, purity) are mapped onto directions/deities to stabilize ritual intention in space.

Application: Choose pigments and decorative stones/plasters matching the prescribed hues when painting mandalas or marking temple zones.

Khanda Section: Vāstu-Śāstra (Iconography & Temple/Altar Materials)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A mandala with multiple lotus compartments: south tinted like cat’s-eye gemstone (greenish-yellow sheen), Varuṇa sector jasmine-white, north conch-white, remaining petals variegated.","kerala_mural_prompt":"Kerala mural: lotus-mandala with mineral-like hues, south petal in vaidūrya green-yellow, Varuṇa petal in soft jasmine white, north in conch white, other petals multicolored, ornate temple border motifs","tanjore_prompt":"Tanjore: embossed gold outlines around lotus petals, south petal rendered in gemlike vaidūrya tone with gold highlights, Varuṇa petal creamy white, north bright conch white, others richly variegated","mysore_prompt":"Mysore: clean diagram with labeled directions and color swatches; careful rendering of vaidūrya hue and two distinct whites (kunda vs śaṅkha), remaining petals patterned multicolor","mughal_miniature_prompt":"Mughal miniature: painter’s palette shown beside a lotus mandala; artisans applying gemlike green-yellow to the south, delicate whites to Varuṇa and north, and intricate multicolor patterns elsewhere"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bilahari","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: uttarābjantu → uttara-abjam + tu. śaṅkhābhamanyat → śaṅkha-ābham + anyat. ‘kajam’ appears as a textual irregularity; likely intended ‘abjam’.

Related Themes: Agni Purana mandala-varṇa and dik-devatā discussions near 319

A
Agni
V
Varuṇa
V
Vaidūrya
Ś
Śaṅkha (conch)

FAQs

It prescribes direction-wise color standards for lotus motifs/components in a sacred layout, linking specific hues (vaidūrya, kunda-white, conch-white) to the south, Varuṇa-related placement, and the north.

Beyond theology, the Agni Purana records practical Vāstu/iconographic rules—precise material-color coding by direction and deity—showing its coverage of applied ritual design alongside doctrine.

Correct directional coloration is treated as ritual correctness (śuddhi and saṃskāra) in sacred construction, supporting auspiciousness and the intended deity-alignment of the rite or installation.