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Agni Purana — Dharma-shastra, Shloka 7

Chapter 166: वर्णधर्मादिकथनं

Exposition of Varṇa-Dharma and Related Topics

तुल्यार्थानां विकल्पः स्याद् यागमूलः प्रकीर्तितः वेदे तु विहितो धर्मः स्मृतौ तादृश एव च

tulyārthānāṃ vikalpaḥ syād yāgamūlaḥ prakīrtitaḥ vede tu vihito dharmaḥ smṛtau tādṛśa eva ca

ရည်ရွယ်ချက်နှင့် အကျိုးတူညီသော လုပ်ထုံးလုပ်နည်းများရှိလျှင် ရွေးချယ်ခွင့် (vikalpa) ရှိနိုင်သည်ဟု ဆိုသည်။ ဤသည်ကို ယဇ္ဉ (yajña) ကို အမြစ်ခံသော အရာဟု ကြေညာထားသည်။ ထို့ပြင် ဝေဒတွင် ချမှတ်ထားသော ဓမ္မသည် စမృతိ (smṛti) တွင် တွေ့ရသည့် ဓမ္မနှင့် အလားတူပင် ဖြစ်သည်။

तुल्य-अर्थानाम्of equal meanings/purposes
तुल्य-अर्थानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतुल्य (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), बहुवचन; कर्मधारयः (‘तुल्याः अर्थाः’)
विकल्पःoption; alternative
विकल्पः:
Karta (कर्ता/Subject)
TypeNoun
Rootविकल्प (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
स्यात्should be
स्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
याग-मूलःrooted in sacrifice
याग-मूलः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootयाग (प्रातिपदिक) + मूल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; षष्ठी-तत्पुरुषः (यागस्य मूलम्/आधारः)
प्रकीर्तितःis proclaimed
प्रकीर्तितः:
Kriya (क्रिया/Predicate participle)
TypeAdjective
Rootप्र + √कीर्त् (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; भूतकर्मणि कृदन्त (PPP)
वेदेin the Veda
वेदे:
Adhikaraṇa (अधिकरण/Location-Context)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन
तुbut; indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विरोध (but/indeed)
विहितःenjoined; prescribed
विहितः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootवि + √धा (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; भूतकर्मणि कृदन्त (PPP)
धर्मःdharma; duty
धर्मः:
Karta (कर्ता/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
स्मृतौin the Smṛti
स्मृतौ:
Adhikaraṇa (अधिकरण/Location-Context)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative/7th), एकवचन
तादृशःof that kind; similar
तादृशः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootतादृश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषण
एवindeed; just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)

Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purāṇa narration frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Apply the hermeneutic rule that when two rites yield the same intended result, an optional choice (vikalpa) is permitted; affirm concordance between Vedic injunctions and Smṛti prescriptions in dharma adjudication.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Vikalpa (Optionality) and Veda–Smṛti Concordance","lookup_keywords":["vikalpa","tulyārtha","yāga-mūla","veda-smṛti","dharma"],"quick_summary":"If alternative procedures are equivalent in purpose, one may choose either; dharma taught in Smṛti is presented as consistent in kind with Vedic dharma."}

Concept: Scriptural reasoning: equivalence of purpose authorizes optionality; Veda and Smṛti are aligned in dharma when properly interpreted through intention and context.

Application: In ritual or legal doubt, identify whether prescriptions are tulyārtha; if yes, allow vikalpa; resolve conflicts by reading Smṛti as Veda-consistent unless clearly contradicted.

Khanda Section: Dharma-shastra (Smriti–Veda concordance; ritual jurisprudence)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A teacher-scholar demonstrates two equivalent ritual options on a board/palm-leaf, while pointing to Veda and Smṛti manuscripts to show concordance.","kerala_mural_prompt":"Kerala mural, seated ācārya with two palm-leaf bundles labeled ‘Veda’ and ‘Smṛti’, two small yajña setups shown as alternatives, decorative script motifs, calm scholastic ambience.","tanjore_prompt":"Tanjore painting, scholar with golden halo holding palm-leaf texts, two miniature ritual altars on either side indicating vikalpa, gold embossing on manuscripts and altar vessels, symmetrical didactic icon.","mysore_prompt":"Mysore style, classroom-like scene: ācārya pointing to a diagram ‘tulyārtha → vikalpa’, students attentive, fine lines and soft colors, emphasis on textual clarity.","mughal_miniature_prompt":"Mughal miniature, library setting with manuscripts, a pandit explaining to a patron, two illustrated marginal vignettes of alternative rites, meticulous detail and calligraphic borders."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: तुल्यार्थानां = तुल्य-अर्थानाम्; स्याद् = स्यात् (द्-आदेशः परे घोषे); यागमूलः = याग-मूलः

Related Themes: Agni Purana dharma-kāṇḍa discussions on pramāṇa and ritual rules; Agni Purana 166.8 (technical definition style)

V
Veda
S
Smṛti
D
Dharma
Y
Yajña (Yāga)

FAQs

It teaches the hermeneutic rule of vikalpa: when two ritual options yield the same intended result (tulyārtha), one may choose either; and it grounds dharma in yajña as the foundational ritual paradigm.

Beyond myths, it preserves Dharma-śāstra method—how to interpret Vedic prescriptions, reconcile alternatives, and relate Smṛti practice to Vedic authority—showing the Purāṇa as a compendium of ritual jurisprudence and scriptural reasoning.

By permitting choice only where meanings are equivalent, it protects the integrity of dharma while allowing practical adaptability; acting within such sanctioned options sustains yajña-based merit and avoids the fault of deviating from scriptural intent.