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Agni Purana — Dharma-shastra, Shloka 39

Śrāddha-kalpa-kathana

Exposition of the Śrāddha Procedure

घनं विद्यां भिषकसिद्धिं रूप्यं गाश्चाप्यजाविकं अश्वानायुश् च विधिवत् यः श्राद्धं सम्प्रयच्छति

ghanaṃ vidyāṃ bhiṣakasiddhiṃ rūpyaṃ gāścāpyajāvikaṃ aśvānāyuś ca vidhivat yaḥ śrāddhaṃ samprayacchati

နည်းလမ်းတကျ ပိတೃဘိုးဘွားအတွက် Śrāddha (ရှရဒ္ဓ) ကို ပူဇော်လှူဒါန်းသူသည် ထူထဲသော ဥစ္စာဓန၊ ပညာဗဟုသုတ၊ ဆေးပညာအောင်မြင်မှု၊ ငွေ (ရူပျ)၊ နွား၊ ဆိတ်နှင့် သိုး၊ မြင်း၊ နှင့် အသက်ရှည်ခြင်းတို့ကို ရရှိစေသည်။

घनम्a lump/mass (solid gift)
घनम्:
Karma (कर्म)
TypeNoun
Rootघन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; accusative singular neuter
विद्याम्knowledge/learning
विद्याम्:
Karma (कर्म)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular feminine
भिषक्-सिद्धिम्medical skill/success of a physician
भिषक्-सिद्धिम्:
Karma (कर्म)
TypeNoun
Rootभिषक् (प्रातिपदिक) + सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (भिषकः सिद्धिः) = “physician’s success/skill”; accusative singular feminine
रूप्यम्silver
रूप्यम्:
Karma (कर्म)
TypeNoun
Rootरूप्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter
गाःcows
गाः:
Karma (कर्म)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन; accusative plural feminine
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अर्थे ‘also/even’
अजाविकम्goats-and-sheep (small cattle)
अजाविकम्:
Karma (कर्म)
TypeNoun
Rootअज (प्रातिपदिक) + अवि (प्रातिपदिक) + क (प्रत्यय)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्वन्द्व-समास (अजाः च अवयः च) → ‘goats and sheep’ (collective); accusative singular neuter
अश्वान्horses
अश्वान्:
Karma (कर्म)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; accusative plural masculine
आयुःlong life
आयुः:
Karma (कर्म)
TypeNoun
Rootआयुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter (form identical to nominative)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विधिवत्according to proper rite
विधिवत्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb) = ‘according to rule/rite’
यःwho (he who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; relative pronoun, nominative singular masculine
श्राद्धम्śrāddha offering/rite
श्राद्धम्:
Karma (कर्म)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter
सम्प्रयच्छतिgives/dispenses (properly)
सम्प्रयच्छति:
Kriya (क्रिया)
TypeVerb
Rootसम्-प्र-यम् (धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, प्रथम-पुरुष, एकवचन; present indicative 3rd sg; ‘gives/dispenses’

Lord Agni (in discourse to sage Vasiṣṭha, as typical for Agni Purāṇa narration)

Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Dharmashastra","practical_application":"Guides what kinds of dāna (gifts) and ritual performance in śrāddha are believed to yield specific worldly and life-enhancing results, motivating correct observance and charitable giving.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śrāddha-phala (Fruits of śrāddha and dāna)","lookup_keywords":["śrāddha-phala","dāna","pitṛ","āyuḥ","vidyā"],"quick_summary":"Properly performed śrāddha is taught to generate concrete benefits—wealth, learning, medical success, livestock, horses, and longevity—linking ritual charity with social prosperity."}

Concept: Pitṛ-yajña/śrāddha as a dharmic act whose merit ripens into both material and life-supporting outcomes.

Application: Encourages householders to maintain ancestral rites and structured charity as part of gṛhastha-dharma.

Khanda Section: Śrāddha-vidhi (Ancestral rites and ritual gifting)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A householder performs śrāddha with brāhmaṇas seated, offering piṇḍa and water, while gifts—silver, cows, goats, sheep, horses—are arranged as dāna; ancestors are implied as receiving satisfaction.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, śrāddha scene with gṛhastha in white dhoti offering piṇḍa and tila-water to brāhmaṇas, symbolic pitṛs in subtle haloed forms above, cows and silver vessels depicted, flat iconic composition","tanjore_prompt":"Tanjore painting, central gṛhastha performing śrāddha before brāhmaṇas, ornate gold-leaf highlights on silver vessels and ritual plates, cows and horses at the sides, rich reds and greens, temple-like framing","mysore_prompt":"Mysore painting style, clean linework and soft shading, instructional śrāddha setup: piṇḍa on leaf plates, kuśa grass, water pot, dāna items labeled visually (silver, cows, goats), calm domestic courtyard","mughal_miniature_prompt":"Mughal miniature, detailed courtyard scene with attendants bringing cows and horses as gifts, brāhmaṇas seated on carpets, the patron offering piṇḍa, fine architectural background, delicate flora borders"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: गाश्चाप्यजाविकम् → गाः च अपि अजाविकम्; अश्वानायुश् च → अश्वान् आयुः च (visarga before ca); भिषकसिद्धिम् → भिषक्-सिद्धिम् (compound).

Related Themes: Agni Purana 163 (Śrāddha-kalpa context); Agni Purana 164 (transition to graha-śānti rites)

Ś
Śrāddha

FAQs

It teaches the Śrāddha principle of vidhivat (rule-governed) performance and indicates the specific fruits (phala) promised—wealth, learning, medical success, livestock, horses, and longevity—when the rite is properly offered.

By cataloging concrete outcomes tied to a defined rite, it functions like a ritual manual (dharma-śāstra style) embedded within the Purāṇa—linking household economy (silver, cattle), professional success (medicine), and lifespan to liturgical correctness.

It frames Śrāddha as a merit-producing act whose karmic return supports both worldly welfare (artha, status, resources) and vital well-being (āyuḥ), emphasizing faith-based ancestral duty as a purifier and sustainer of lineage.