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Agni Purana — Dharma-shastra, Shloka 8

Srāvādya-śauca

Impurity due to bodily discharge and allied causes

यत्र त्रिरात्रं विप्राणामशौचं सम्प्रदृश्यते तत्र शूद्रे द्वादशाहः षण्णव क्षत्रवैशय्योः

yatra trirātraṃ viprāṇāmaśaucaṃ sampradṛśyate tatra śūdre dvādaśāhaḥ ṣaṇṇava kṣatravaiśayyoḥ

ဗြာဟ္မဏတို့အတွက် အရှောစ (aśauca) သုံးည သတ်မှတ်ထားသော အမှု၌ပင်၊ ရှူဒြာအတွက် တစ်ဆယ်နှစ်ရက် ဖြစ်ပြီး၊ က္ෂတ္တရိယနှင့် ဝိုင်ရှျယတို့အတွက် အစဉ်လိုက် ခြောက်ရက်နှင့် ကိုးရက် ဖြစ်သည်။

यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय (indeclinable); स्थानवाचक-अव्यय (locative adverb)
त्रि-रात्रम्three nights (period of three nights)
त्रि-रात्रम्:
Karma (कर्म)
TypeNoun
Roottri + rātra (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom/acc), एकवचन; द्विगु-समास (numeral compound)
विप्राणाम्of Brahmins
विप्राणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग (masc), षष्ठी (genitive), बहुवचन
अ-शौचम्impurity (state of mourning/uncleanness)
अ-शौचम्:
Karta (कर्ता)
TypeNoun
Roota- + śauca (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; नञ्-पूर्वक (negated)
सम्-प्र-दृश्यतेis seen/observed
सम्-प्र-दृश्यते:
Kriya (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
Formलट् (present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive) with उपसर्ग sam+pra
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; स्थानवाचक-अव्यय
शूद्रेin/for a Śūdra
शूद्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootśūdra (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (locative), एकवचन
द्वादश-अहःtwelve days (period of twelve days)
द्वादश-अहः:
Karta (कर्ता)
TypeNoun
Rootdvādaśa + aha(n) (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (nominative), एकवचन; द्विगु-समास
षण्णवfifteen (days)
षण्णव:
Karta (कर्ता)
TypeNoun
Rootṣaṭ + nava (संख्या-प्रातिपदिक)
Formसंख्यावाचक; द्वन्द्व-समास (copulative) ‘six and nine’ = 15; प्रथमा/द्वितीया, एकवचन (elliptic ‘days’)
क्षत्र-वैश्ययोःof/for the Kṣatriya and Vaiśya
क्षत्र-वैश्ययोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkṣatra (kṣatriya) + vaiśya (प्रातिपदिक)
Formद्वन्द्व-समास; षष्ठी/सप्तमी द्विवचन (gen/loc dual)

Lord Agni (narrating to Sage Vasiṣṭha, traditional frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Determining the correct duration of aśauca (ritual impurity) after death/birth events according to varṇa, so that daily rites, śrāddha, and social/ritual interactions resume at the proper time.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Varṇa-bheda in Aśauca Duration (3/6/9/12 days)","lookup_keywords":["aśauca","śuddhi-kāla","varṇa-bheda","brāhmaṇa kṣatriya vaiśya śūdra","trirātra dvādaśāha"],"quick_summary":"The verse gives a comparative rule: when the brāhmaṇa aśauca is three nights, the corresponding periods are six for kṣatriya, nine for vaiśya, and twelve for śūdra. It functions as a conversion key for parallel cases."}

Concept: Ritual purity is time-bound and socially regulated; dharma specifies graded observances to restore eligibility (adhikāra) for rites.

Application: Use the stated durations to schedule cessation/resumption of agnihotra, sandhyā, śrāddha, temple entry, and communal meals after an impurity-causing event.

Khanda Section: Dharma-shastra (Ashauca & Shuddhi Vidhi)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A household in mourning with a calendar-like depiction of counted days (3, 6, 9, 12) assigned to four varṇas, showing suspension and resumption of daily rites.","kerala_mural_prompt":"Kerala temple mural style, muted earth pigments, a domestic courtyard with ritual markers (water pot, darbha grass), four figures representing varṇas, inscriptions of 3-6-9-12 days, calm instructional composition.","tanjore_prompt":"Tanjore painting style with gold leaf accents, symbolic panel showing four seated figures with distinct attire, each framed with a gold arch, day-count numerals (3/6/9/12) on palm-leaf manuscripts, auspicious yet restrained mood.","mysore_prompt":"Mysore painting style, fine linework, didactic layout like a dharma chart, household priest pointing to a palm-leaf table of aśauca durations for brāhmaṇa/kṣatriya/vaiśya/śūdra.","mughal_miniature_prompt":"Mughal miniature, detailed interior scene of a family consulting a pandit, marginal notes showing 3-6-9-12, subdued palette indicating mourning and regulation."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: विप्राणामशौचं → विप्राणाम् + अशौचम्; त्रिरात्रं → त्रि + रात्रम्; सम्प्रदृश्यते as sam+pra+√dṛś (passive); क्षत्रवैशय्योः interpreted as द्वन्द्व ‘क्षत्र(िय)+वैश्य’ with dual ending -योः; षण्णव taken as षट्+नव (15) with elided ‘अहः/अहानि’.

Related Themes: Agni Purana 158 (Aśauca-śuddhi context); Agni Purana sections on Śrāddha/Antyeṣṭi procedures (nearby in the same khanda)

B
Brāhmaṇa (Vipra)
K
Kṣatriya
V
Vaiśya
Ś
Śūdra
A
Aśauca

FAQs

It gives a dharma-technical rule for calculating aśauca (ritual impurity) durations by varṇa: 3 nights for Brāhmaṇas, 6 for Kṣatriyas, 9 for Vaiśyas, and 12 for Śūdras in the same circumstance.

Alongside theology and worship, the Agni Purana preserves applied dharma material—social-ritual law like mourning/purity regulations—showing its coverage of practical governance of religious life (śuddhi, saṁskāra, and conduct).

Observing the correct aśauca period is treated as necessary for restoring ritual eligibility (adhikāra) for worship, offerings, and daily rites, supporting purity (śuddhi) and orderly performance of dharma.