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Agni Purana — Dharma-shastra, Shloka 11

Chapter 156 — द्रव्यशुद्धिः (Dravya-śuddhi) / Purification of Substances

मुखैः प्रस्रवणे वृत्ते मृगयायां सदा शुचि भुक्त्वा क्षुत्वा तथा सुप्त्वा पीत्वा चाम्भो विगाह्य च

mukhaiḥ prasravaṇe vṛtte mṛgayāyāṃ sadā śuci bhuktvā kṣutvā tathā suptvā pītvā cāmbho vigāhya ca

ကိုယ်ခန္ဓာအပေါက်များမှ အညစ်အကြေးစီးထွက်သောအခါ၊ အမဲလိုက်နေစဉ်တွင် အမြဲသန့်ရှင်းစင်ကြယ်နေသင့်သည်။ ထို့အတူ စားပြီးနောက်၊ နှာချေပြီးနောက်၊ အိပ်ပြီးနောက်၊ သောက်ပြီးနောက်၊ ရေထဲဝင်ငုပ်ပြီးနောက်လည်း သန့်ရှင်းမှုကို ထိန်းရမည်။

मुखैःwith the mouths / by the mouth(s)
मुखैः:
Karana (करण)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), बहुवचन
प्रस्रवणेin the act/place of flowing out (discharge)
प्रस्रवणे:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रस्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
वृत्तेwhen it has occurred / in the occurred state
वृत्ते:
Adhikarana (अधिकरण)
TypeAdjective
Rootवृत्त (प्रातिपदिक; क्त-प्रत्ययान्त from √वृत्/√वृत्त्)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्त-प्रत्ययान्त विशेषण (past passive participle)
मृगयायाम्in hunting
मृगयायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootमृगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
सदाalways
सदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
शुचिpure / clean
शुचि:
Visheshana (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formविशेषण; प्रथमा/द्वितीया-विभक्ति, एकवचन; लिङ्गानुसारं (context-dependent)
भुक्त्वाhaving eaten
भुक्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√भुज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive)
क्षुत्वाhaving sneezed / spat
क्षुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√क्षु (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); √क्षु = sneeze/spit (contextual)
तथाthus / likewise
तथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb: thus)
सुप्त्वाhaving slept
सुप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√स्वप् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
पीत्वाhaving drunk
पीत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√पा (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
अम्भःwater
अम्भः:
Karma (कर्म)
TypeNoun
Rootअम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन
विगाह्यhaving immersed (oneself) / having entered (water)
विगाह्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि + √गाह् (धातु)
Formल्यप्/क्त्वा-समकक्ष अव्ययकृदन्त (gerund); उपसर्ग: वि
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)

Lord Agni (narrating purificatory and conduct rules to Vasiṣṭha, per the common Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dharmashastra","practical_application":"Daily hygiene protocol (dinacharya) and situational purity rules to reduce contamination and maintain ritual/social cleanliness after bodily functions and common activities.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Occasions Requiring Shauca After Bodily Acts (Dinacharya)","lookup_keywords":["dinacharya","shauca","achamana","bodily orifices","post-activity purity"],"quick_summary":"Enumerates common moments (excretions, hunting, eating, sneezing, sleeping, drinking, bathing) after which one should re-establish cleanliness. Useful as a quick checklist for daily regimen and ritual readiness."}

Concept: External purity (bāhya-śauca) as a support for inner discipline and ritual eligibility.

Application: Use as a behavioral rule-set: after specified acts, re-cleanse (wash, change, ācamana as appropriate) before worship, study, or communal contact.

Khanda Section: Ayurveda / Health-regimen (Dinacharya and Shaucha)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A disciplined householder performing cleansing acts after daily activities—washing after bodily discharge, after eating, after sneezing, after sleep, after drinking, and after bathing/immersion; a subtle inclusion of a hunter returning and purifying.","kerala_mural_prompt":"Kerala temple mural style: a serene gṛhastha near a water-pot and riverbank, performing ācamana and washing hands; small vignettes around showing eating, sneezing, sleeping, drinking, and bathing; earthy reds/ochres, bold outlines, sacred calm.","tanjore_prompt":"Tanjore painting: central figure with water vessel and conch-like lota, performing ācamana; surrounding medallions depicting the listed activities; rich textiles, gold leaf accents on vessels and borders, devotional domestic setting.","mysore_prompt":"Mysore painting: instructional composition with labeled mini-scenes (post-meal, post-sneeze, post-sleep, post-drink, post-bath, post-hunt) and the act of cleansing; delicate lines, soft colors, didactic clarity.","mughal_miniature_prompt":"Mughal miniature: courtly domestic courtyard with a man washing at a basin; side panels show hunting return and bathing in a river; fine architectural detail, naturalistic gestures, subdued palette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: cāmbho = ca + ambhaḥ; other words largely unsandhied in the given pāṭha.

Related Themes: Agni Purana 156 (Shauca/Ahnika context)

A
Agni Purana
S
Shaucha
A
Ayurveda

FAQs

It lists shaucha (purity) triggers—bodily discharges, hunting, and common activities like eating, sneezing, sleeping, drinking, and bathing—indicating when renewed cleanliness/purificatory attention is required.

Alongside theology and ritual, the Agni Purana preserves practical lifestyle guidance akin to Ayurveda and dharma-shastra, documenting everyday purity norms as part of comprehensive civilizational knowledge.

Maintaining shaucha after impurity-causing acts supports ritual fitness and sattvic discipline, reducing defilement (aśauca) and sustaining eligibility for worship, mantra, and meritorious acts.