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Agni Purana — Ayurveda, Shloka 63

अश्ववाहनसारः

Aśvavāhana-sāra) — Essentials of Horses as Mounts (and Horse-Treatment

भद्रः सुसाध्यो वाजी स्यान्मन्दो दण्डैकमानसः मृगजङ्घो मृगो वाजी सङ्कीर्णस्तत्समन्वियात्

bhadraḥ susādhyo vājī syānmando daṇḍaikamānasaḥ mṛgajaṅgho mṛgo vājī saṅkīrṇastatsamanviyāt

«ဘဒ္ဒရ» အမျိုးအစားမြင်းသည် လေ့ကျင့်ရလွယ်ကူသည်။ «မန်ဒ» မြင်းသည် ဒဏ်တံ/ကြိမ်တံကိုသာ စိတ်ကပ်နေသည် (အပြစ်ပေးမှသာ တုံ့ပြန်သည်)။ «မೃဂဇင်္ဃ» (“သမင်ခြေ”) သည် «မೃဂ» အမျိုးအစားမြင်းဖြစ်ပြီး «သင်္ကီရ္ဏ» (ရောနှော) အမျိုးအစားကိုတော့ ထိုလက္ခဏာများ ပေါင်းစည်းထားသည်ဟု နားလည်ရမည်။

भद्रःauspicious / good
भद्रः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of वाजी)
सु-साध्यःeasily manageable
सु-साध्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसु (अव्यय) + साध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय: ‘well’ + ‘manageable/curable’; विशेषण
वाजीhorse / steed
वाजी:
Karta (कर्ता)
TypeNoun
Rootवाजिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्यात्should be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; ‘may be/should be’
मन्दःslow / mild
मन्दः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of वाजी)
दण्ड-एक-मानसःhaving a mind fixed on discipline (lit. staff-single-minded)
दण्ड-एक-मानसः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदण्ड (प्रातिपदिक) + एक (प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि: ‘whose mind is single/steady (ekam) with respect to the staff/discipline (daṇḍa)’; used as epithet
मृग-जङ्घःdeer-legged
मृग-जङ्घः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमृग (प्रातिपदिक) + जङ्घा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि: ‘having deer-like legs’
मृगःdeer (as a named type)
मृगः:
Karta (कर्ता)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संज्ञा/उपमा-नाम (as a type/name)
वाजीhorse
वाजी:
Karta (कर्ता)
TypeNoun
Rootवाजिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सङ्कीर्णःmixed / variegated
सङ्कीर्णः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसम्-कीर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; PPP from √कॄ/कीर् ‘to mix/scatter’ with सम्; ‘mixed/variegated’
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम, प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम; object of समन्वियात्
समन्वियात्should accord with / should follow
समन्वियात्:
Kriyā (क्रिया)
TypeVerb
Rootसम्-अनु-इ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; √इ ‘to go’ with उपसर्ग सम्+अनु; ‘should follow/accord with’

Lord Agni (in narration to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dhanurveda","practical_application":"Veterinary/horse-selection and training: classify temperament and conformation types (bhadra, manda, mṛgajaṅgha, saṅkīrṇa) to choose suitable horses and tailor training methods.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Aśva-prakṛti bheda: Bhadra, Manda, Mṛgajaṅgha/Mṛga, Saṅkīrṇa","lookup_keywords":["bhadra-aśva","manda-aśva","mṛgajaṅgha","saṅkīrṇa","aśva-prakṛti"],"quick_summary":"Gives a practical typology of horses by trainability and traits: bhadra is easily trained, manda responds only to the whip, mṛgajaṅgha aligns with the mṛga type, and saṅkīrṇa is mixed—guiding selection and handling."}

Concept: Yukti (skillful means) and ahiṃsā-in-practice: discipline should be proportionate to nature (svabhāva) of the being trained.

Application: Handle animals with discernment; classify first, then apply the least-harmful effective method to achieve reliability.

Khanda Section: Ayurveda / Ashva-shastra (Horse science; omens and conformation for horses)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A stable-master evaluates four horses: a calm bhadra being gently trained, a stubborn manda reacting to a whip, a slender-legged mṛgajaṅgha shown with deer-like shanks, and a saṅkīrṇa displaying mixed traits.","kerala_mural_prompt":"Kerala mural, stable scene with four labeled horses, trainer demonstrating different handling methods, emphasis on leg conformation for mṛgajaṅgha, bold outlines and traditional palette.","tanjore_prompt":"Tanjore painting, ornate stable setting with gold highlights on tack, four horses in panels with captions bhadra/manda/mṛgajaṅgha/saṅkīrṇa, trainer and attendants in rich garments.","mysore_prompt":"Mysore style, instructional chart-like composition: side profiles of four horse types with highlighted legs and posture, minimal background, fine detailing for conformation cues.","mughal_miniature_prompt":"Mughal miniature, naturalistic horses with distinct temperaments, stable courtyard with groom and trainer, subtle narrative: calm training vs whip response, detailed textiles and architecture."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्यान्मन्दः = स्यात् मन्दः. दण्डैकमानसः = दण्ड-एक-मानसः (बहुव्रीहि). मृगजङ्घः = मृग-जङ्घः (बहुव्रीहि). सङ्कीर्णस्तत्समन्वियात् = सङ्कीर्णः तत् समन्वियात्.

Related Themes: Agni Purana aśva-lakṣaṇa and aśva-roga sections (horse marks and ailments); Agni Purana Dhanurveda cavalry training passages

A
Agni Purana
A
Ashva-shastra
B
Bhadra (horse type)
M
Manda (horse type)
M
Mṛga (horse type)
S
Saṅkīrṇa (mixed type)

FAQs

It gives technical equine typology: how to identify horse temperaments and limb-conformation (Bhadra, Manda, Mṛga/Mṛgajaṅgha) and how to recognize a mixed (Saṅkīrṇa) horse by combined traits—useful for selection, training, and purchase.

Beyond theology, it preserves practical applied knowledge—animal science and military/royal logistics (horse procurement and training)—showing the Purana’s wide scope across governance, health, and technical disciplines.

By promoting discernment and non-harmful, skill-based training (favoring the ‘susādhya’ horse over whip-dependent control), it aligns royal conduct with dharma—reducing cruelty and supporting righteous livelihood and kingship.