Agni Purana — Ayurveda, Shloka 27
Chapter 279 — सिद्धौषधानि (Siddhauṣadhāni, “Perfected Medicines”) — Colophon/Closure
जनयत्यम्ललवणमधुरांस्त्रीन् यथाक्रमम् शिशिरादीनृतूनर्कश् चरन् पर्ययशो रसान्
janayatyamlalavaṇamadhurāṃstrīn yathākramam śiśirādīnṛtūnarkaś caran paryayaśo rasān
နေမင်းသည် Śiśira (ဆောင်းနှောင်း) မှအစပြုသော ရာသီများကို လှည့်လည်သွားလာရာတွင် အစဉ်လိုက် သင့်တော်သည့်အစီအစဉ်ဖြင့် အချဉ်၊ အငံ၊ အချို ဟူသော အရသာသုံးမျိုးကို ဖြစ်ပေါ်စေသည်။
Lord Agni (teaching the sage Vasiṣṭha in the Agni Purana’s encyclopedic discourse)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Cosmology","practical_application":"Seasonal diet planning by aligning predominant tastes (rasa) with the sun’s seasonal progression to maintain doṣa balance.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Ritu–Rasa Utpatti (Seasonal generation of tastes by the sun)","lookup_keywords":["ṛtucaryā","rasa-utpatti","śiśira","arka (sun)","āmla-lavaṇa-madhura"],"quick_summary":"The verse links the sun’s seasonal movement with a sequential predominance of tastes—useful for choosing foods appropriate to season and preventing doṣa disturbance."}
Dosha: Tridosha
Concept: Macrocosm–microcosm correspondence: solar/seasonal cycles condition bodily qualities (rasa) and thus health.
Application: Adopt time-aware living (kāla-anusāra) in diet and routine to reduce disease risk.
Khanda Section: Ayurveda / Ritu-carya (Seasonal regimen and taste theory)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"The sun (Arka) moving through late winter onward, with symbolic jars/flowers/foods labeled sour, salty, sweet appearing in sequence across a seasonal wheel.","kerala_mural_prompt":"Kerala temple mural style, circular kāla-cakra with Surya in chariot at the rim, six seasons as panels, three rasa symbols (tamarind for sour, salt crystals, jaggery) emerging क्रमात्, earthy reds and greens, flat iconic composition.","tanjore_prompt":"Tanjore painting, Surya with halo and gold foil, ornate seasonal arch framing, three rasa offerings on jeweled plates (āmla, lavaṇa, madhura) in sequence, rich crimson background, embossed gold detailing.","mysore_prompt":"Mysore painting, instructional seasonal chart with Surya’s path, delicate linework, soft washes, labeled rasas in Devanagari, calm didactic composition.","mughal_miniature_prompt":"Mughal miniature, Surya’s journey across a landscaped calendar garden, attendants presenting sour/salt/sweet dishes in order, fine botanical detail, thin gold sky band."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: जनयति + अम्ललवणमधुरान् + त्रीन्; शिशिरादीन् = शिशिर + आदीन्; ऋतून् separate object; अर्कः चरन्; पर्ययशो = पर्याय + शः.
Related Themes: Agni Purana 279 (ṛtucaryā, rasa, doṣa-kāla)
FAQs
Ayurvedic ritu–rasa mapping: it states that as the sun progresses through the seasonal cycle, specific tastes (here: sour, salty, sweet) become predominant in sequence—useful for planning seasonal diet and regimen.
It integrates Ayurvedic physiology and environmental theory (seasonal change affecting bodily and dietary factors) into a Purana, showing the text’s coverage beyond mythology into practical health science.
By aligning one’s diet and conduct with seasonal order (ṛtu-dharma), a person supports bodily balance and sattvic living, which traditional dharma literature treats as conducive to purity, steadiness in practice, and reduced harm (ahiṃsā) through right living.