Previous Verse
Next Verse

Agni Purana — Agneya-vidya, Shloka 48

Chapter 38 — देवालयनिर्माणफलं

The Merit of Constructing a Temple

तारयत्यक्षयांल्लोकानक्षयान् प्रतिपद्यते इष्टकाचयविन्यासो यावन्त्यब्दानि तिष्ठति

tārayatyakṣayāṃllokānakṣayān pratipadyate iṣṭakācayavinyāso yāvantyabdāni tiṣṭhati

ပူဇော်ဝေဒိကာအုတ်တုံးများကို စီတင်ထားသော iṣṭakā-caya သည် နှစ်ပေါင်းမည်မျှ တည်တံ့နေသလဲ၊ ထိုကာလတစ်လျှောက်လုံး မပျက်မယွင်းသော လောကများကို ကယ်တင်နိုင်ပြီး မိမိလည်း မပျက်မယွင်းသော အာလမ္ဘများကို ရရှိသည်။

tārayaticauses to cross / delivers
tārayati:
Kriyā (क्रिया)
TypeVerb
Roottṛ (धातु) [causative sense: tārayati]
FormLaṭ (लट्, Present), Parasmaipada, 3rd person Singular; causative/ṇij usage (णिजन्त) implied
akṣayānimperishable
akṣayān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootakṣaya (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया) Plural; qualifying ‘lokān’
lokānworlds / beings
lokān:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया) Plural
akṣayānimperishable
akṣayān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootakṣaya (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया) Plural; used predicatively/emphatically (repetition)
pratipadyateattains / reaches
pratipadyate:
Kriyā (क्रिया)
TypeVerb
Rootprati-pad (धातु)
FormLaṭ (लट्, Present), Ātmanepada, 3rd person Singular
iṣṭakā-caya-vinyāsaḥthe arrangement/laying of brick-courses
iṣṭakā-caya-vinyāsaḥ:
Karta (कर्ता)
TypeNoun
Rootiṣṭakā (प्रातिपदिक) + caya (प्रातिपदिक) + vinyāsa (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा) Singular; tatpuruṣa chain: ‘iṣṭakānāṃ cayaḥ’ + ‘tasya vinyāsaḥ’ (arrangement of a pile of bricks)
yāvantias many as
yāvanti:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyāvat (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा) Plural; correlating with ‘abdāni’ (as many as)
abdāniyears
abdāni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootabda (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा) Plural
tiṣṭhatistands / remains
tiṣṭhati:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormLaṭ (लट्, Present), Parasmaipada, 3rd person Singular

Lord Agni (teaching Vedic-ritual merit to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Dharmashastra","practical_application":"Guidance for performing and maintaining iṣṭakā-cayana (altar brick-laying) with awareness that the altar’s continued existence is linked to sustained ritual merit.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Iṣṭakā-cayana-vinyāsa-phala (Merit proportional to altar’s endurance)","lookup_keywords":["ishtaka-cayana","vinyasa","yajna-vedi","akshaya-loka","phala"],"quick_summary":"The merit of brick-altar arrangement is taught as enduring as long as the altar remains intact; it yields ‘imperishable’ realms and salvific benefit for others."}

Concept: Karma-phala continuity: physical persistence of a sacred construction is mapped to continuity of merit and loka-attainment.

Application: Maintain and protect ritual structures; treat preservation as part of the rite’s completion and ongoing dharma.

Khanda Section: Puja-vidhi / Yajna-vidhi (Iṣṭakā-cayana, altar brick-laying rite)

Primary Rasa: Adbhuta

Secondary Rasa: Śānta

Visual Art Cues: {"scene_description":"Priests and assistants lay consecrated bricks in a precise pattern forming a yajña-vedi; the altar is shown enduring through time, symbolized by a sequence of years.","kerala_mural_prompt":"Kerala mural, priests in white with sacred threads, arranging red bricks on a geometric vedi; Agni flames rising; a stylized time-band showing repeating year motifs to indicate endurance and akṣaya merit.","tanjore_prompt":"Tanjore style with gold highlights on the vedi outline; central brick altar with Agni; small panels around showing ‘years’ as lotus medallions; inscriptions of ‘akṣaya’.","mysore_prompt":"Mysore painting with instructional clarity; top-down diagram of brick layout (vinyāsa) with priests placing bricks; subtle divine aura around the vedi.","mughal_miniature_prompt":"Mughal miniature of a yajña courtyard; detailed brickwork and ritual implements; a border of repeating calendar-like motifs to show duration; attendants recording the rite."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tārayatyakṣayāṃllokān → tārayati akṣayān lokān; yāvantyabdāni → yāvanti abdāni.

Related Themes: Agni Purana 38 (pūjā-vidhi/yajña-vidhi context)

A
Agni
I
Iṣṭakā
I
Iṣṭakā-cayana
L
Loka

FAQs

It teaches the ritual principle of iṣṭakā-cayana: the ordered placement of altar-bricks is itself a meritorious rite, and its benefit is linked to how long the brick arrangement physically endures.

It exemplifies the text’s practical ritual-technology—connecting altar construction (a technical procedure of Vedic worship) with measurable religious outcomes—showing how Agni Purana preserves applied liturgy alongside broader theology.

The verse states that sustaining a sacred altar-structure yields enduring (akṣaya) merit: one gains imperishable realms and becomes a cause for others’ upliftment for as long as the altar arrangement remains.