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Agni Purana — Agneya-vidya, Shloka 60

Dīkṣāvidhi-kathana

Explanation of the Rite of Initiation

भक्तो विनीतः शारीरैर् गुणैः सर्वैः समन्वितः शिष्यो नातिधनी यस्तु स्थण्डिलेभ्यर्च्य दीक्षयेत्

bhakto vinītaḥ śārīrair guṇaiḥ sarvaiḥ samanvitaḥ śiṣyo nātidhanī yastu sthaṇḍilebhyarcya dīkṣayet

ဘက်တော်ကြည်ညို၍ နှိမ့်ချသော၊ ကိုယ်ခန္ဓာဆိုင်ရာ ကောင်းမြတ်သည့် ဂုဏ်ရည်အားလုံးနှင့် ပြည့်စုံပြီး အလွန်အကျွံ ချမ်းသာမနေသော တပည့်ကို—သန့်စင်ထားသော မြေဗေဒိ (sthaṇḍila) ပေါ်တွင် ပူဇော်ပြီးနောက်—မန္တရဒိက္ခာ (mantra-dīkṣā) ဖြင့် စတင်ပေးရမည်။

भक्तःdevoted
भक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular; qualifying शिष्यः
विनीतःwell-trained, humble
विनीतः:
Visheshana (विशेषण)
TypeAdjective
Rootवि-नी (धातु)
Formक्त-प्रत्यय (Past passive participle used adjectivally), पुंलिङ्ग प्रथमा एकवचन; 'disciplined/obedient'
शारीरैःbodily/physical
शारीरैः:
Visheshana (विशेषण)
TypeAdjective
Rootशारीर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; Instrumental plural; qualifying गुणैः
गुणैःwith qualities
गुणैः:
Karana (करण)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन; Instrumental plural
सर्वैःall
सर्वैः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; agreeing with गुणैः
समन्वितःendowed (with)
समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootसम्-अन्वि (धातु)
Formक्त-प्रत्यय (Past passive participle used adjectivally), पुंलिङ्ग प्रथमा एकवचन; 'endowed/possessed'
शिष्यःdisciple
शिष्यः:
Karta (कर्ता)
TypeNoun
Rootशिष्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular
not
:
Kriya-pratiṣedha (क्रियाप्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
अतिधनीoverly rich
अतिधनी:
Visheshana (विशेषण)
TypeAdjective
Rootअति + धनी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular; 'excessively wealthy'
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Relative pronoun
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (but/indeed)
स्थण्डिलेभ्यःfrom the altar-ground(s)
स्थण्डिलेभ्यः:
Apadana (अपादान)
TypeNoun
Rootस्थण्डिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (अपादान), बहुवचन; Ablative plural; 'from the altar-ground(s)'
अर्च्यhaving worshipped
अर्च्य:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formक्त्वान्त (Absolutive/Gerund); 'having worshipped'
दीक्षयेत्should initiate
दीक्षयेत्:
Kriya (क्रिया)
TypeVerb
Rootदीक्ष् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; 'should initiate'

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Dharmashastra","practical_application":"Defines eligibility criteria for mantra-dīkṣā (bhakti, vinaya, bodily/ethical virtues, non-excessive wealth) and specifies initiation after worship on a consecrated sthaṇḍila altar.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Śiṣya-lakṣaṇa (Eligibility) for Mantra-Dīkṣā and Sthaṇḍila-Arcana","lookup_keywords":["śiṣya-lakṣaṇa","dīkṣā-adhikāra","bhakta-vinīta","sthaṇḍila","ācārya"],"quick_summary":"Initiate a disciple who is devoted, humble, and virtuous, avoiding candidates of excessive wealth; perform the rite after worship on the prepared ground-altar (sthaṇḍila)."}

Concept: Adhikāra (fitness) governs transmission of mantra; virtues and humility protect the rite from misuse and commodification.

Application: Screen disciples by conduct and temperament; treat dīkṣā as a responsibility, not a transaction—hence caution regarding ‘excessive wealth’ and its attendant distractions/power dynamics.

Khanda Section: Puja-vidhi (Diksha & Guru–Shishya initiation rules)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A consecrated sthaṇḍila marked with lines and lotus, the ācārya worships and then initiates a humble disciple seated lower, hands folded; symbols of modesty and restraint are emphasized over opulence.","kerala_mural_prompt":"Kerala mural, earthen altar with sacred markings, ācārya performing arcana, disciple in simple attire with añjali, serene didactic mood.","tanjore_prompt":"Tanjore painting, gold accents on altar markings and deity lamp, disciple depicted plainly to contrast with ritual sanctity, ācārya bestowing mantra-dīkṣā gesture.","mysore_prompt":"Mysore style, clear depiction of sthaṇḍila geometry and initiation posture, minimal background, instructional emphasis on eligibility and rite setting.","mughal_miniature_prompt":"Mughal miniature, intimate teacher-disciple scene on a patterned ground-altar, restrained luxury, focus on humility through body language and composition."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शारीरैर्→शारीरैः; नातिधनी→न अतिधनी; स्थण्डिलेभ्यर्च्य→स्थण्डिलेभ्यः अर्च्य.

Related Themes: Agni Purana 27 (guru-śiṣya rules; dīkṣā prerequisites; sthaṇḍila and pūjā setup)

A
Agni Purana
D
Dīkṣā
S
Sthaṇḍila
G
Guru–Śiṣya

FAQs

It gives eligibility criteria for receiving dīkṣā (initiation) and prescribes that initiation be performed after worship on a prepared ritual ground-altar (sthaṇḍila).

By codifying practical ritual procedure and disciple-qualification norms, it shows the Agni Purana’s coverage of applied religious law and ceremonial technique alongside its many other subjects.

It emphasizes purity of character and humility as prerequisites for mantra transmission, implying that proper eligibility and correct ritual setting safeguard the sanctity and efficacy of initiation.