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Agni Purana — Agneya-vidya, Shloka 2

Chapter 23 — पूजाविधिकथनम्

The Account of the Rules of Worship

ध्यायं हरिं देवमिति घचिह्नितपुस्तकपाठः प्राङ्मुखः स्वस्तिकं बद्ध्वा पद्माद्यपरमेव च यं वीजं नाभिमध्यस्थं धूम्रं चण्डानिलात्मकं

dhyāyaṃ hariṃ devamiti ghacihnitapustakapāṭhaḥ prāṅmukhaḥ svastikaṃ baddhvā padmādyaparameva ca yaṃ vījaṃ nābhimadhyasthaṃ dhūmraṃ caṇḍānilātmakaṃ

«ဟရိ ဒေဝကို ငါ သမาธိပြု၏» ဟူသော စာသားအမှတ်အသားပါ မန္တရကို ဖတ်ရွတ်ကာ အရှေ့ဘက်သို့ မျက်နှာမူ၍ စွဝတ်စတိက အာသန၌ ထိုင်ပြီး သတ်မှတ်ထားသကဲ့သို့ ပဒ္မ မုဒြာနှင့် အခြား မုဒြာများကို ပြုလုပ်ရမည်။ ထို့နောက် နာဗိအလယ်၌ တည်ရှိသော ဘီဇ «yaṃ» ကို စိတ်ကူးမြင်ရမည်—မီးခိုးရောင်သဏ္ဌာန်၊ ပြင်းထန်သော လေ၏ သဘာဝကို ဆောင်၏။

dhyāyanmeditating
dhyāyan:
Karta (कर्ता; implied practitioner)
TypeVerb
Rootdhyai (धातु)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular; ‘meditating’
harimHari (Viṣṇu)
harim:
Karma (कर्म)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
devamthe god
devam:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; apposition to ‘harim’
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति) closing the mantra/phrase
ghacihnita-pustaka-pāṭhaḥthe reading from the ‘gha’-marked book
ghacihnita-pustaka-pāṭhaḥ:
Karta (कर्ता) / Vidhi (विधेय)
TypeNoun
Rootgha-cihnita (प्रातिपदिक; ‘marked with gha’) + pustaka (प्रातिपदिक) + pāṭha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘recitation/reading from the book marked with gha’ (ritual instruction)
prāk-mukhaḥfacing east
prāk-mukhaḥ:
Karta (कर्ता; implied practitioner)
TypeAdjective
Rootprāk (अव्यय/दिक्) + mukha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘facing east’
svastikama svastika sign/arrangement
svastikam:
Karma (कर्म)
TypeNoun
Rootsvastika (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
baddhvāhaving formed/tied
baddhvā:
Kriyā (क्रिया; pūrva-kriyā)
TypeVerb
Rootbandh (धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having tied/formed’
padma-ādi-paramathe supreme (form) beginning with lotus etc.
padma-ādi-parama:
Karma (कर्म; implied) / Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpadma (प्रातिपदिक) + ādi (प्रातिपदिक) + parama (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; qualifying an implied object (e.g., āsana/maṇḍala): ‘supreme beginning with lotus’
evaindeed/just
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (एव)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
yamwhich
yam:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; relative pronoun referring to ‘vījam’
vījamseed-syllable (bīja)
vījam:
Karma (कर्म)
TypeNoun
Rootvīja (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
nābhi-madhya-sthamlocated at the navel-center
nābhi-madhya-stham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnābhi (प्रातिपदिक) + madhya (प्रातिपदिक) + stha (कृदन्त; √sthā)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘situated in the middle of the navel’ qualifying ‘vījam’
dhūmramsmoky/grey
dhūmram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhūmra (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; qualifying ‘vījam’
caṇḍa-anila-ātmakamof the nature of fierce wind
caṇḍa-anila-ātmakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaṇḍa (प्रातिपदिक) + anila (प्रातिपदिक) + ātmaka (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘having the nature of fierce wind’ qualifying ‘vījam’

Lord Agni (instructing the sage Vasiṣṭha in the Agni Purana’s ritual-encyclopedic mode)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Dhyana with posture, orientation, mudra, and bija-visualization at the navel (manipura region) to activate pranic movement and prepare for puja.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dhyana of Hari with 'yaṃ' bija at nabhi (navel)","lookup_keywords":["Hari-dhyana","svastika-asana","yaṃ bija","nabhi-madhya","vayu-tattva"],"quick_summary":"Face east in svastika posture, employ prescribed mudras, and visualize the 'yaṃ' bija at the navel as smoke-colored and wind-natured—an internal preparatory yogic step for worship."}

Concept: Mantra-bija as a psycho-energetic support for concentration; orientation (prangmukha) and asana stabilize mind and prana.

Application: Use consistent posture and directional facing to reduce distraction; visualize bija with color/element cues to deepen one-pointedness before external worship.

Khanda Section: Puja-vidhi / Yoga-Tantra (Dhyana and Bija visualization)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A practitioner faces east in svastika posture, hands in lotus-like mudra, visualizing a smoky 'yaṃ' syllable glowing at the navel as a fierce wind-current.","kerala_mural_prompt":"Kerala mural, yogi seated facing east, stylized smoke-gray bija 'yaṃ' at navel with swirling wind motifs, minimal shrine elements, bold outlines and sacred geometry","tanjore_prompt":"Tanjore style, central seated figure with gold halo, subtle gold-embossed bija 'yaṃ' at navel, ornate border, lamp and conch nearby, devotional-yogic fusion","mysore_prompt":"Mysore painting, clear instructional anatomy overlay: navel center marked, 'yaṃ' syllable in smoke hue, arrows indicating wind movement, calm studio-like setting","mughal_miniature_prompt":"Mughal miniature, elegant yogi in a pavilion facing sunrise, delicate calligraphy 'yaṃ' at navel, translucent smoke and wind curls, fine detailing"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: devamiti = devam + iti; ghacihnitapustakapāṭhaḥ resolved as ghacihnita-pustaka-pāṭhaḥ; prāṅmukhaḥ = prāk + mukhaḥ; padmādyaparameva = padma-ādi-parama + eva; nābhimadhyastham = nābhi-madhya-stham; caṇḍānilātmakaṃ = caṇḍa-anila-ātmakaṃ.

Related Themes: Agni Purana 23 (bija-dhyana sequence: nabhi to hridaya etc.)

H
Hari (Vishnu)
B
Bīja mantra (yaṃ)
V
Vāyu (wind principle)

FAQs

It teaches a practical dhyāna-vidhi: face east, assume svastika-āsana, follow padma and related prescribed gestures/attitudes, and visualize the bīja “yaṃ” at the navel as smoke-colored and wind-like.

Alongside mythology, the Agni Purana preserves procedural ritual technology—posture, orientation, mantra-recitation, and internal visualization—showing its compendium-style coverage of yoga-tantra and pūjā-vidhi.

The instruction links devotion to Hari with disciplined bodily posture and subtle visualization, aiming at mental purification, steadiness of prāṇa (wind), and focused concentration that supports successful mantra practice.