HomeVaraha PuranaAdhyaya 98Shloka 24
Previous Verse
Next Verse

Varaha Purana 98.24 — Adhyaya 98, Shloka 24

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

एवं श्रुत्वा द्वावपि तस्य तुष्टौ इन्द्राविष्णू दर्शयन्तौ स्वमूर्तिम् ॥ वाक्यं चेदमूचतुर्ब्रूहि नौ ते तुष्टौ धन्यं वरमेकं वदस्व ॥ तच्छ्रुत्वाऽसौ सत्यतपा उवाच ॥

evaṁ śrutvā dvāv api tasya tuṣṭau indrāviṣṇū darśayantau svamūrtim || vākyaṁ cedam ūcatur brūhi nau te tuṣṭau dhanyaṁ varam ekaṁ vadasva || tac chrutvā 'sau satyatapā uvāca ||

Mendengar demikian, Indra dan Viṣṇu—kedua-duanya—berkenan kepadanya lalu menzahirkan rupa suci masing-masing. Mereka bersabda: “Katakanlah; kami berdua reda kepadamu, wahai yang berbahagia. Nyatakan satu anugerah sahaja.” Setelah mendengarnya, Satyatapā pun menjawab.

evamthus
evam:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootevam (अव्यय)
FormPrakāra-avyaya (प्रकार-अव्यय) adverb of manner
śrutvāhaving heard
śrutvā:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormKtvā-anta (absolutive/क्त्वा), pūrvakāla-kriyā (prior action)
dvautwo
dvau:
Karta (कर्ता)
TypeNoun
Rootdvi (संख्या-प्रातिपदिक)
FormPuṁliṅga, Prathamā vibhakti (1st/Nominative), Dvivacana
apialso/even
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta; sambhāvanā/samuccaya (अपि)
tasyaof him
tasya:
Sambandha (सम्बन्धः)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṁliṅga, Ṣaṣṭhī vibhakti (6th/Genitive), Ekavacana
tuṣṭaupleased
tuṣṭau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Roottuṣṭa (कृदन्त; tuṣ धातु, क्त)
FormPuṁliṅga, Prathamā vibhakti (1st/Nominative), Dvivacana; kta-participle
indra-viṣṇūIndra and Viṣṇu
indra-viṣṇū:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक) + viṣṇu (प्रातिपदिक)
FormPuṁliṅga, Prathamā vibhakti (1st/Nominative), Dvivacana; itaretara-dvandva
darśayantaushowing
darśayantau:
Karta (कर्ता)
TypeVerb
Rootdṛś (धातु) → darśayat (causative stem)
FormŚatṛ-pratyaya (present active participle/शतृ), Puṁliṅga, Prathamā vibhakti, Dvivacana; causative (ṇijanta)
sva-mūrtimtheir own form
sva-mūrtim:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + mūrti (प्रातिपदिक)
FormStrīliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana; samāsa: svā mūrtiḥ (own form)
vākyamspeech/statement
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
FormNapuṁsakaliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-avyaya (समुच्चय-अव्यय) conjunction
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNapuṁsakaliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana
ūcatuḥthey two said
ūcatuḥ:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ-lakāra (Perfect), Prathama-puruṣa (3rd person), Dvivacana; parasmaipada
brūhisay/tell
brūhi:
Kriyā (क्रिया)
TypeVerb
Rootbrū (धातु)
FormLoṭ-lakāra (Imperative), Madhyama-puruṣa (2nd person), Ekavacana; parasmaipada
nauof us two/to us two
nau:
Sambandha (सम्बन्धः)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī/Dvitīyā (Genitive/Accusative) Dvivacana enclitic; here genitive sense
teof you/your
te:
Sambandha (सम्बन्धः)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī vibhakti (6th/Genitive), Ekavacana (enclitic)
tuṣṭaupleased
tuṣṭau:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Roottuṣṭa (कृदन्त; tuṣ धातु, क्त)
FormPuṁliṅga, Prathamā vibhakti, Dvivacana
dhanyamauspicious/blessed
dhanyam:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootdhanya (प्रातिपदिक)
FormNapuṁsakaliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana; used as adjective of varam
varamboon
varam:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
FormNapuṁsakaliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana
ekamone
ekam:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rooteka (प्रातिपदik)
FormNapuṁsakaliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana; agrees with varam
vadasvaspeak/say
vadasva:
Kriyā (क्रिया)
TypeVerb
Rootvad (धातु)
FormLoṭ-lakāra (Imperative), Madhyama-puruṣa (2nd person), Ekavacana; ātmanepada
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapuṁsakaliṅga, Dvitīyā vibhakti (2nd/Accusative), Ekavacana
śrutvāhaving heard
śrutvā:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormKtvā-anta (absolutive/क्त्वा)
asauthat person/he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPuṁliṅga, Prathamā vibhakti (1st/Nominative), Ekavacana
satya-tapāḥone of true austerity
satya-tapāḥ:
Karta (कर्ता)
TypeNoun
Rootsatya (प्रातिपदिक) + tapas (प्रातिपदिक)
FormPuṁliṅga, Prathamā vibhakti (1st/Nominative), Ekavacana; bahuvrīhi: yasya tapaḥ satyam (whose austerity is truthful)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ-lakāra (Perfect), Prathama-puruṣa (3rd person), Ekavacana; parasmaipada

Narrator (default Varāha framework); direct speech by Indra and Viṣṇu; response by Satyatapā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Viṣṇu’s epiphany anticipates later avatāra revelations; indirect foreshadowing of Kṛṣṇa as ‘darśana’ bestowing grace, but not explicit."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti and merit","core_concept":"Tapas and right conduct culminate in devatā-darśana; divine grace responds to inner purity and steadfastness.","practical_application":"Sustain disciplined practice (tapas, satya) without bargaining; let the ‘boon’ be aligned with dharma rather than personal gain."}

Subject Matter: ["Ethics","Devotional encounter","Boons and merit"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: hermitage/forest

Related Themes: 98.28.0 (Satyatapā’s response/boon request)

Visual Art Cues: {"scene_description":"Indra and Viṣṇu appear in radiant forms before the ascetic Satyatapā, offering a boon; the sage stands with folded hands.","item_prompts":["two divine figures: Indra with vajra and crown; Viṣṇu with conch/discus","radiant aura (tejas) around both","ascetic with matted hair and deer-skin","gesture of boon-offering (vara-mudrā)"],"kerala_mural_prompt":"Kerala mural style: frontal, iconic Indra and Viṣṇu with elaborate ornaments and halos, sage at lower register in añjali, rich reds/greens and stylized clouds of epiphany.","tanjore_prompt":"Tanjore style: heavy gold ornamentation on Indra and Viṣṇu, embossed halos, sage in reverence; jewel-like colors and gold-leaf radiance for the ‘revealed forms’.","mysore_prompt":"Mysore style: elegant, restrained divinities with fine jewelry, soft glow, detailed textiles; sage rendered with calm devotion.","pahari_prompt":"Pahari style: miniature epiphany in a forest clearing, delicate halos, expressive faces, gentle mountain/forest backdrop, emphasis on devotional intimacy."}

Audio Atmosphere: {"recitation_mood":"uplifting, wondrous","suggested_raga":"Kalyani","pace":"madhyama","voice_tone":"bright and reverent, with heightened resonance on ‘इन्द्राविष्णू’ and ‘वरम्’."}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
I
Indra Traditions

FAQs

It exemplifies the Purāṇic epiphany pattern: divine figures appear, validate conduct, and offer a boon—linking ethics with narrative reward structures.

No location is specified in this verse.

It frames ethical or disciplined conduct as something that can culminate in recognition and the responsible choice of a boon.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App