HomeVaraha PuranaAdhyaya 95Shloka 59
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Varaha Purana 95.59: Adhyaya 95, Shloka 59

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

य एतं शृणुयात् सर्गं त्रिशक्त्याः परमं शिवम् । सर्वपापविनिर्मुक्तः परं निर्वाणमाप्नुयात् ॥

Sanskrit recitationVaraha Purana 95.59

ya etaṃ śṛṇuyāt sargaṃ triśaktyāḥ paramaṃ śivam | sarvapāpavinirmuktaḥ paraṃ nirvāṇam āpnuyāt ||

Sesiapa yang mendengar kisah pemancaran śakti tiga rupa ini—yang amat śiva dan penuh kemuliaan—akan terlepas daripada segala dosa dan boleh mencapai nirvāṇa tertinggi.

yaḥwho (he who)
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्- सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
etamthis
etam:
Karma (कर्म/Object)
TypeNoun
Rootetad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
śṛṇuyātshould hear
śṛṇuyāt:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√śru (धातु)
FormVidhiliṅ (विधिलिङ्/Optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
sargamaccount of creation/section (sarga)
sargam:
Karma (कर्म/Object-apposition)
TypeNoun
Rootsarga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); in apposition to etam
triśaktyāḥof the three energies
triśaktyāḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottri + śakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन); ‘of the three powers’
paramamsupreme
paramam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootparama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); adjective to śivam
śivamŚiva/auspicious one
śivam:
Karma (कर्म/Object)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
sarvapāpa-vinirmuktaḥfreed from all sins
sarvapāpa-vinirmuktaḥ:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootsarva + pāpa + vi-nis-√muc (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त) used adjectivally; Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); compound: ‘freed from all sins’
paramsupreme
param:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); adjective to nirvāṇam
nirvāṇamliberation/nirvāṇa
nirvāṇam:
Karma (कर्म/Object)
TypeNoun
Rootnirvāṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
āpnuyātshould attain
āpnuyāt:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√āp (धातु)
FormVidhiliṅ (विधिलिङ्/Optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default speaker per dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Śravaṇa (devotional hearing) of the auspicious tri-śakti sarga narrative functions as a purifier removing sins and orienting one to liberation.","karmic_consequence":"Hearing with receptivity leads to pāpa-kṣaya and eligibility for highest nirvāṇa; neglect implies continued bondage to demerit and saṃsāra."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The cosmological teaching is framed as ‘paramaṃ śivam’—supremely auspicious—implying that right knowledge (śravaṇa) itself is a salvific yajña, transforming the listener.","yajna_varaha_imagery":"Śravaṇa as inner oblation: the narrative of emanation becomes the offering; pāpa is ‘burnt’ by knowledge-auspiciousness rather than external fire.","vedantic_connection":"Jñāna/śravaṇa as direct means to mokṣa (nirvāṇa) when aligned with bhakti and right understanding; echoes the Upaniṣadic śravaṇa–manana–nididhyāsana ladder."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (means to liberation)","core_concept":"Devotional hearing of true cosmological doctrine purifies sin and conduces to nirvāṇa.","practical_application":"Adopt regular śravaṇa/paṭhana of purāṇic-vedāntic passages with ethical intent; treat listening as disciplined spiritual practice."}

Subject Matter: ["Ethics","Soteriology","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra (devotional)

Related Themes: Varāha Purāṇa 95.95.63-65 (navamī hearing, writing/keeping, book-worship phala)

Visual Art Cues: {"scene_description":"A listener (householder or disciple) sits before Varāha-teacher as luminous syllables/scrolls flow, symbolically washing away dark stains (pāpa) and opening a bright path upward (nirvāṇa).","item_prompts":["Varāha teaching posture","disciple with folded hands","dark smoke-like pāpa dissolving into light","scroll or sound-waves emanating from teacher","a distant luminous summit/lotus signifying nirvāṇa"],"kerala_mural_prompt":"Kerala mural: stylized sound-waves as gold lines; pāpa as dark cloud dispersing; serene faces; temple-like backdrop with lotus borders.","tanjore_prompt":"Tanjore: gold-leaf sound aura around Varāha; embossed scroll; devotee below; bright gold path to a lotus-throne symbolizing liberation.","mysore_prompt":"Mysore: refined, calm composition; subtle gradation from dark (pāpa) to light (nirvāṇa); emphasis on facial serenity.","pahari_prompt":"Pahari: intimate satsang scene in a pavilion; flowing calligraphic ribbons of sound; soft dawn sky indicating auspiciousness."}

Audio Atmosphere: {"recitation_mood":"uplifting, purificatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, assuring, slightly expansive on ‘nirvāṇam’"}

C
Classical Literature
P
Purāṇa Studies
R
Recitation Traditions
M
Mokṣa Discourse

FAQs

It exemplifies Purāṇic phalaśruti conventions where listening (śravaṇa) functions as a recognized cultural practice for transmitting doctrine and shaping ethical self-understanding.

No location is named; the focus is on textual reception (hearing) and its stated outcomes.

The verse promotes attentive listening to doctrinal narratives as a means of ethical purification and orientation toward liberation.

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