Varaha Purana 95.56: Adhyaya 95, Shloka 56
The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
Uttara Bhāga · Fragmentary Narrative: Campaign/Conquest Motif (Text Corruption Suspected)
कालेन महता चासौ लोकपालपुराण्यथ । जिगीषुः सैन्यसंवीतो देवैर्भयमरॊचयत् ॥
kālena mahatā cāsau lokapālapurāṇy atha | jigīṣuḥ sainyasaṃvīto devair bhayam arochayat ||
kAlena mahatA chAsau lokapAlapurANyatha | jigIShuH sainyasaMvIto devairbhayamarochayat
Dan setelah masa yang panjang, dalam kaitan kisah-kisah purba para Lokapāla (penjaga alam), dia—berhasrat menakluk dan dikelilingi bala tentera—menimbulkan ketakutan dalam kalangan para dewa.
Sandhi Notes
- चासौ = च + असौ
- देवैर्भयम् = देवैः + भयम् (विसर्ग-सन्धि)
Narrator
Curious, seeking doctrinal clarity (implied by dialogue frame)
How does the one śakti appear differently across guṇas and sectarian names (Vaiṣṇavī in rajas; Raudrī in tamas)?
One śakti manifests as different named goddesses depending on rajas/tamas modalities (Vaiṣṇavī/Raudrī).
Interpret sectarian forms as complementary functional expressions; cultivate discernment of guṇa influences in oneself and in ritual/theology.
A single underlying power is named according to guṇa-conditioned functions: rajas (activity/maintenance-expansion) is termed Vaiṣṇavī; tamas (dissolution/fierce constraint) is termed Raudrī—integrating Vaiṣṇava and Śaiva-Śākta vocabularies within one śakti-theory.
Non-dual leaning synthesis: diverse deity-names indicate functional modalities of one śakti; guṇa-upādhi explains apparent plurality while implying an underlying unity.
Links to the ‘white/sāttvika’ higher creation statement (95.95.59) and the tri-origin soteriology claim (95.95.57)
FAQs
Its phrasing suggests a narrative transition and may indicate manuscript or excerpt discontinuity; it is valuable for critical editing and verse-number reconciliation.
No geographic location is identified in the surviving line.
No explicit ethical instruction is stated; the verse functions as a narrative setup describing a conquest-intent that generates fear.
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