HomeVaraha PuranaAdhyaya 95Shloka 10
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Varaha Purana 95.10: Adhyaya 95, Shloka 10

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

औद्री तपोरता देवी तामसी शक्तिरुत्तमा । संहारकारिणी देवी कालरात्रीति तां विदुः ॥

Sanskrit recitationVaraha Purana 95.10

audrī taporatā devī tāmasī śaktir uttamā | saṃhārakāriṇī devī kālarātrīti tāṃ viduḥ ||

Dewi itu bersifat garang, tekun dalam tapa, dan merupakan śakti tertinggi yang bersifat tamas; Dewi yang melaksanakan peleburan itu dikenal sebagai Kālārātrī.

औद्रीfierce / Rudra-like
औद्री:
Viśeṣaṇa (विशेषण) of देवी
TypeAdjective
Rootऔद्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; देवी इति विशेष्ये (feminine, nominative singular)
तपोरताdevoted to austerity
तपोरता:
Viśeṣaṇa (विशेषण) of देवी
TypeAdjective
Rootतपस् + रत (प्रातिपदिक)
Formतत्पुरुष (तपसि रता); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; देवी इति विशेष्ये (feminine, nominative singular)
देवीthe Goddess
देवी:
Karta (कर्ता) / subject
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (feminine, nominative singular)
तामसीdark / of tamas
तामसी:
Viśeṣaṇa (विशेषण) of शक्तिः
TypeAdjective
Rootतामसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; शक्तिः इति विशेष्ये (feminine, nominative singular)
शक्तिःpower / energy
शक्तिः:
Karta (कर्ता) / apposition to देवी
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (feminine, nominative singular)
उत्तमाsupreme
उत्तमा:
Viśeṣaṇa (विशेषण) of शक्तिः
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; शक्तिः इति विशेष्ये (feminine, nominative singular)
संहारकारिणीcausing destruction
संहारकारिणी:
Viśeṣaṇa (विशेषण) of देवी
TypeAdjective
Rootसंहार + कारिणी (प्रातिपदिक)
Formतत्पुरुष (संहारं करोति इति); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; देवी इति विशेष्ये (feminine, nominative singular)
देवीthe Goddess
देवी:
Karta (कर्ता) / subject (re-stated)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (feminine, nominative singular)
कालरात्रिKālarātri
कालरात्रि:
Karma (कर्म) of विदुः (as designation)
TypeNoun
Rootकाल + रात्रि (प्रातिपदिक)
Formतत्पुरुष (कालस्य रात्रिः / कालरूपा रात्रिः); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (feminine, nominative singular; name)
इतिthus / as
इति:
Sambandha (सम्बन्ध/उद्धरणचिह्न)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, इत्यादि-उद्धरण/नामनिर्देशार्थक (quotative particle)
ताम्her
ताम्:
Karma (कर्म) of विदुः
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन (feminine, accusative singular pronoun)
विदुःknow / call
विदुः:
Kriyā (क्रिया)
TypeVerb
Root√विद् (विद् धातु) (धातु)
Formलिट्-लकार (परोक्षभूत/Perfect), प्रथमपुरुष, बहुवचन, परस्मैपद (3rd person plural, perfect, parasmaipada)

Narrator (default framework: Varāha → Pṛthivī; not explicit in verse)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"shakta-cosmology","core_concept":"The same Divine Power that sustains also dissolves; tamas here is not mere inertia but the supreme śakti that ends cycles (saṃhāra) to enable renewal.","practical_application":"Reframe endings and losses as part of cosmic rhythm; cultivate tapas and discernment to meet ‘dark’ phases without collapse."}

Subject Matter: ["Cosmology","Ethics","Cultural Heritage"]

Primary Rasa: adbhuta

Secondary Rasa: raudra

Type: devī-sthāna / mountain abode

Related Themes: Varāha Purāṇa 95.95.19 (Devī speaks as protector)

Visual Art Cues: {"scene_description":"A fierce, ascetic Goddess—dark-hued, radiant with inner power—embodying dissolution; her presence is both terrifying and protective.","item_prompts":["dark/blue-black complexion","austere posture (tapas)","weapons or skull/khadga motifs (optional, per tradition)","halo of fierce radiance","night-like backdrop"],"kerala_mural_prompt":"Kerala mural: Kālārātrī with large expressive eyes, dark body tone, ornate yet fierce ornaments; stylized flames/aura; balanced symmetry despite ferocity.","tanjore_prompt":"Tanjore: iconic frontal Devī with gold halo and heavy jewelry; deep dark pigments contrasted with gold; symbolic weapons; throne or mountain pedestal.","mysore_prompt":"Mysore: elegant fierce Devī, controlled expression, detailed ornamentation; subtle chiaroscuro to suggest ‘tāmasī śakti’.","pahari_prompt":"Pahari: dramatic night landscape, Devī as central figure with minimal but potent iconographic cues; emphasis on mood and narrative clarity."}

Audio Atmosphere: {"recitation_mood":"awe-struck, solemn, fierce","suggested_raga":"Todi","pace":"slow-medium","voice_tone":"grave and resonant, with weight on 'तामसी शक्तिरुत्तमा' and 'कालरात्री'"}

C
Classical Literature
Ś
Śākta Theology (descriptive)
P
Purāṇic Narrative
S
Sanskrit Lexicography

FAQs

The verse preserves a theonym (Kālārātrī) and a cluster of epithets that show how Purāṇic literature systematizes divine functions—especially dissolution and protection—through compact Sanskrit descriptors.

No location is specified in this verse.

Rather than a direct moral rule, it conveys a philosophical idea: destructive force can be conceptualized as a necessary, ordered power within cyclical cosmology.

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