HomeVaraha PuranaAdhyaya 70Shloka 28
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Varaha Purana 70.28 — Adhyaya 70, Shloka 28

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

वेदत्रयेऽपि यज्ञेऽस्मिन् याज्यं वेदेषु निश्चयः । यो भेदं कुरुतेऽस्माकं त्रयाणां द्विजसत्तम । स पापकाऽरी दुष्टात्मा दुर्गतिं गतिमाप्नुयात् ॥ ७०.२८ ॥

vedatraye ’pi yajñe ’smin yājyaṃ vedeṣu niścayaḥ | yo bhedaṃ kurute ’smākaṃ trayāṇāṃ dvijasattama | sa pāpakārī duṣṭātmā durgatiṃ gatim āpnuyāt || 70.28 ||

Bahkan dalam yajña ini yang berlandaskan Tiga Veda, apa yang patut dipersembahkan telah ditetapkan dengan pasti dalam teks-teks Veda. Wahai yang terbaik antara kaum dwija, sesiapa yang menimbulkan perpecahan antara tiga (Veda) kami ialah pelaku dosa, berjiwa rosak, dan akan mencapai haluan nasib yang malang.

वेद-त्रयेin the three Vedas
वेद-त्रये:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootवेद (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); समासः—षष्ठी-तत्पुरुषः: ‘वेदानां त्रयम्’ (the triad of Vedas)
अपिalso / even
अपि:
सम्बन्ध (Sambandha/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (indeclinable particle), समुच्चय/अप्यर्थ (also/even)
यज्ञेin the sacrifice
यज्ञे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
अस्मिन्in this
अस्मिन्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Pronoun), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
याज्यम्the one to be worshipped / the worship-worthy
याज्यम्:
प्रेडिकेट-नाम (Predicate)
TypeNoun
Rootयाज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); विधेय (predicate)
वेदेषुin the Vedas
वेदेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
निश्चयः(this is) the certainty
निश्चयः:
कर्ता (Kartā/Subject)
TypeNoun
Rootनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
यःwho
यः:
कर्ता (Kartā/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भेदम्difference / division
भेदम्:
कर्म (Karma/Object)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
कुरुतेmakes
कुरुते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
अस्माकम्of us
अस्माकम्:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
त्रयाणाम्of the three
त्रयाणाम्:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootत्रय (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masculine/Neuter), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
द्विज-सत्तमO best of the twice-born
द्विज-सत्तम:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootद्विज (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular); समासः—कर्मधारयः: ‘द्विजः सत्तमः’
सःhe
सः:
कर्ता (Kartā/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पाप-कारिevil-doing
पाप-कारि:
कर्ता (Kartā/Subject)
TypeAdjective
Rootपाप (प्रातिपदिक) + कारिन् (कृ-धातु-निष्पन्न, प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—तत्पुरुषः: ‘पापं करोति’
दुष्ट-आत्माwicked-souled person
दुष्ट-आत्मा:
कर्ता (Kartā/Subject)
TypeNoun
Rootदुष्ट (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—कर्मधारयः: ‘दुष्टः आत्मा यस्य’ (often bahuvrīhi sense, but form used as noun)
दुर्गतिम्bad destiny
दुर्गतिम्:
कर्म (Karma/Object)
TypeNoun
Rootदुर्गति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
गतिम्course / state
गतिम्:
कर्म (Karma/Object)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
आप्नुयात्may attain
आप्नुयात्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"How should the authority of the three Vedas and the unity of Vedic sacrifice be upheld, and what is the fate of one who creates divisive distinctions?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"In Vedic sacrifice grounded in the three Vedas, do not create sectarian division among the triad; uphold Vedic determinations of what is fit to be offered.","karmic_consequence":"One who foments division among the three becomes sinful and attains durgati (unfortunate destiny)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Yajña as cosmic order: the ‘three’ (trayī) is a single sacrificial body; to split it is to injure ṛta/dharma. Varāha’s voice functions as guardian of yajña-dharma.","yajna_varaha_imagery":"Implicit trayī-yajña unity (no explicit limb-mapping in the verse).","vedantic_connection":"Dharma as expression of one truth; bheda (factious differentiation) at the level of śruti-pramāṇa leads to adharma and spiritual downfall."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pramāṇa and dharma-ethics","core_concept":"Śruti-based yajña is determinate; manufacturing discord among the trayī is moral and spiritual corruption.","practical_application":"Study and practice Vedic/Smārta duties without polemical denigration of other śākhās; preserve ritual integrity and communal harmony."}

Subject Matter: ["Ethics","Ritual Studies","Textual Authority"]

Primary Rasa: śānta

Secondary Rasa: raudra

Type: ritual/cosmological sphere

Related Themes: Varāha Purāṇa: passages praising trayī (threefold Veda) and condemning nāstikatva/śruti-nindā (recensional placement varies).

Visual Art Cues: {"scene_description":"Varāha admonishes a ‘best of twice-born’ (dvijasattama) about preserving the unity of the three Vedas in sacrifice; a didactic, ritual-court scene.","item_prompts":["Varāha in teaching posture","a brāhmaṇa listener with añjali","yajña-kuṇḍa with controlled fire","three Veda bundles or three reciters symbolizing trayī","a subtle dark motif behind the ‘divider’ as moral warning"],"kerala_mural_prompt":"Kerala mural: ritual pavilion, stylized fire altar, Varāha instructing, three palm-leaf manuscripts representing Vedas, strong outlines and warm palette.","tanjore_prompt":"Tanjore: gold-highlighted yajña fire, Varāha with ornate crown, embossed manuscript motifs, brāhmaṇa devotee in foreground, rich red background.","mysore_prompt":"Mysore: refined sacrificial setting, delicate flames, Varāha’s calm but firm expression, soft color gradations.","pahari_prompt":"Pahari: intimate teaching scene near a small altar, gentle hills/sky as backdrop, manuscripts and ladles rendered with fine detail."}

Audio Atmosphere: {"recitation_mood":"didactic, cautionary","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, admonitory, clear enunciation"}

C
Classical Literature
P
Purāṇic Studies
V
Vedic Tradition
D
Dharma and Ethics

FAQs

It reflects a Purāṇic strategy of reinforcing Vedic textual authority and ritual standardization, emphasizing continuity among the three Vedas rather than sectarian or scholastic fragmentation.

No specific geographic location is named in this verse; the focus is on Vedic textual unity and the ethics of interpretation within ritual contexts.

The verse cautions against creating divisive distinctions among the three Vedas, presenting such schism as ethically harmful and leading to an unfavorable outcome.

Ask anything about this verse

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