HomeVaraha PuranaAdhyaya 61Shloka 12
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Varaha Purana 61.12: Adhyaya 61, Shloka 12

The Observance for the Fulfilment of Desires: Worship of Keśava in the Form of Guha

Kumāra

तथा राज्यच्युतैरन्यैर्बहुभिर्नृपसत्तमैः । पौराणिकं व्रतं चैव सिद्ध्यर्थं नृपसत्तम ॥ ६१.१२ ॥

Sanskrit recitationVaraha Purana 61.12

tathā rājyacyutair anyair bahubhir nṛpasattamaiḥ | paurāṇikaṃ vrataṃ caiva siddhyarthaṃ nṛpasattama || 61.12 ||

Demikian juga, wahai raja yang terbaik, ramai lagi raja unggul yang telah tersingkir daripada kedaulatan turut melaksanakan nazar ‘Paurāṇika’ ini demi mencapai kejayaan.

तथाlikewise
तथा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: likewise)
राज्य-च्युतैःby those fallen from (their) kingdom
राज्य-च्युतैः:
Karta (कर्ता)
TypeAdjective
Rootराज्य (प्रातिपदिक) + च्युत (कृदन्त-प्रातिपदिक, √च्यु)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; तत्पुरुष: 'राज्यात् च्युत' (fallen from kingdom)
अन्यैःby other
अन्यैः:
Karta (कर्ता)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण
बहुभिःby many
बहुभिः:
Karta (कर्ता)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण
नृप-सत्तमैःby the best kings
नृप-सत्तमैः:
Karta (कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष: 'नृपाणां सत्तमाः' (best of kings)
पौराणिकम्puranic / traditional
पौराणिकम्:
Karma (कर्म)
TypeAdjective
Rootपौराणिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (to 'व्रतम्')
व्रतम्vow
व्रतम्:
Karma (कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed / just
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
सिद्धि-अर्थम्for attainment/success
सिद्धि-अर्थम्:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootसिद्धि (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; चतुर्थी/षष्ठी-तत्पुरुष-भाव: 'सिद्ध्यर्थम्' = 'सिद्धये अर्थः' (for the sake of success)
नृप-सत्तमO best of kings
नृप-सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; षष्ठी-तत्पुरुष

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha generalizes the exemplum: many dispossessed kings undertook this Purāṇic vow for siddhi."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured; confidence building through multiple precedents","key_question":"Is this vow broadly effective beyond a single exemplar, especially for rulers who have fallen from power?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"For kings fallen from sovereignty, undertaking the Purāṇic vow as prescribed is presented as a means toward siddhi and restoration.","karmic_consequence":"Observance supports success/restoration; ignoring dharmic remedies leaves the king in continued decline and instability."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Paurāṇika vrata (name not specified in excerpt)","tithi_month":"Not specified in this excerpt","promised_fruit":"Siddhi (successful attainment), contextually including regaining sovereignty."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as social stabilizer","core_concept":"Ritual discipline is portrayed as a legitimate means to re-align fortune and authority when grounded in dharma.","practical_application":"Leaders in crisis should adopt dharmic observances (vrata, dāna, niyama) as part of ethical restoration, not mere power-seeking."}

Subject Matter: ["Ethics","Kingship","Ritual Observance"]

Primary Rasa: vīra

Secondary Rasa: śānta

Type: royal/political sphere

Related Themes: Varāha Purāṇa 61.61.10-11 (fruits and Nala precedent)

Visual Art Cues: {"scene_description":"A gathering of humbled kings approaching a sacred teacher/altar, undertaking a Purāṇic vow for success; Varāha’s authority frames the rite.","item_prompts":["multiple kings without crowns (fallen state)","vow-taking gesture (saṅkalpa)","altar with offerings","Varāha as presiding teacher","symbols of regained sovereignty (crown/throne in background)"],"kerala_mural_prompt":"Kerala mural: procession of kings, stylized faces, Varāha central, ritual altar, strong reds/ochres, ornate frame.","tanjore_prompt":"Tanjore: gold-leaf accents on crowns/throne motifs, Varāha halo, kings in reverent posture, rich textiles.","mysore_prompt":"Mysore: balanced composition, fine jewelry detail, solemn kings, clear altar elements, Varāha calm and commanding.","pahari_prompt":"Pahari: narrative procession in mountainous palette, expressive faces of fallen kings, simple altar, Varāha as divine guide."}

Audio Atmosphere: {"recitation_mood":"solemn, encouraging","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative with a supportive cadence"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma Literature
V
Vaiṣṇavism

FAQs

It reflects a Purāṇic rhetorical pattern in which exemplary rulers are cited as precedents for adopting a vrata (observance), indicating how Purāṇic texts frame ethical-ritual practice as socially validated through royal exemplars.

No specific geographic location is named in this verse fragment; it focuses on royal actors and the adoption of a Paurāṇika vow.

The verse presents the philosophical instruction that disciplined observance (vrata), as preserved in Purāṇic tradition, is a recognized means pursued by exemplary figures to regain or attain ‘siddhi’ (successful outcome), especially after political or personal reversal.

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