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Varaha Purana 58.4: Adhyaya 58, Shloka 4

The Procedure for the Saubhāgyakaraṇa Vow

Rite for Auspicious Fortune

एवं सर्वेषु शास्त्रेषु पुराणेषु च पठ्यते । एतस्मादन्यथा यस्तु ब्रूते शास्त्रं पृथक्तया ॥ ५८.४ ॥

Sanskrit recitationVaraha Purana 58.4

evaṃ sarveṣu śāstreṣu purāṇeṣu ca paṭhyate | etasmād anyathā yas tu brūte śāstraṃ pṛthaktayā || 58.4 ||

Demikianlah ia dibaca dalam semua śāstra dan juga dalam Purāṇa. Tetapi sesiapa yang menyimpang daripada ini lalu menghuraikan śāstra secara terpisah dan bercanggah—

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
sarveṣuin all
sarveṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Plural (बहुवचन)
śāstreṣuin the scriptures
śāstreṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśāstra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
purāṇeṣuin the Purāṇas
purāṇeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
paṭhyateis read/it is stated
paṭhyate:
Kriyā (क्रिया)
TypeVerb
Root√paṭh (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)
etasmātfrom this
etasmāt:
Apādāna (अपादान)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Ablative (5th/पञ्चमी), Singular (एकवचन)
anyathāotherwise
anyathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
yaḥwho (m.)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
brūtesays/declares
brūte:
Kriyā (क्रिया)
TypeVerb
Root√brū (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
śāstramscripture/teaching
śāstram:
Karma (कर्म)
TypeNoun
Rootśāstra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pṛthaktayāas separate/with separation
pṛthaktayā:
Karaṇa (करण)
TypeNoun
Rootpṛthaktā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); abstract noun used adverbially ‘as separateness’

Varāha (default, instructor voice in the Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Hermeneutic rule: interpret śāstra and Purāṇa in a consistent, non-contradictory manner; do not expound them as mutually separated/conflicting systems.","karmic_consequence":"Proper exegesis preserves dharma and right view; divergent/separatist exposition is censured as adharma/false teaching (implied demerit and confusion)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"hermeneutics / epistemic ethics","core_concept":"Śāstra is to be read with samanvaya (coherence) rather than bheda-buddhi (fragmenting opposition).","practical_application":"When encountering apparent contradictions across texts, seek higher-level reconciliation (context, adhikāra, intended meaning) rather than polemical separation."}

Subject Matter: ["Hermeneutics","Textual Authority","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vīra

Related Themes: Varāha Purāṇa 58.58.3 (preceding unity claim); Varāha Purāṇa 58.58.5 (warning against nāstika-style compositions)

Visual Art Cues: {"scene_description":"Varāha-guru gestures toward a stack of śāstras and Purāṇas, emphasizing unified teaching; a contrasting figure symbolizes the ‘divergent expositor’.","item_prompts":["Varāha teaching","bundles of manuscripts labeled śāstra/purāṇa","Bhu Devī attentive","a shadowy disputant figure or broken scroll motif to indicate ‘pṛthaktā’"],"kerala_mural_prompt":"Kerala mural: Varāha points to palm-leaf bundles; harmonious circular composition; the ‘divergent’ view shown as a torn manuscript at the edge.","tanjore_prompt":"Tanjore: gold-leaf halo around Varāha; manuscripts rendered as ornate objects; a small vignette of a disputant with a split scroll.","mysore_prompt":"Mysore: refined courtly setting; Varāha instructs with calm authority; manuscripts neatly arranged; minimal allegory for wrong interpretation.","pahari_prompt":"Pahari: hillside āśrama classroom; Varāha with manuscripts; a small side-scene of debate indicating ‘anyathā’ exposition."}

Audio Atmosphere: {"recitation_mood":"authoritative, cautionary","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, precise, slightly admonitory"}

P
Purāṇic Literature
S
Sanskrit Philology
V
Vaiṣṇavism
D
Dharma-śāstra Discourse

FAQs

It reflects a Purāṇic concern for interpretive coherence, asserting that teachings presented in śāstra and Purāṇa should be read as mutually consistent rather than fragmented into competing authorities.

No geographic location is named in this verse; it is primarily concerned with textual interpretation and authority.

The verse promotes intellectual integrity in interpretation: one should not present authoritative teachings as disunified or contradictory by arbitrary separation, but rather preserve coherence with the received textual tradition.

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