The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
पारक्यदीपस्योत्कर्षाद् वै देवाग्रे फलमीदृशम् । प्राप्तं फलं त्वया राजन् फलमेतन् मयेरितम् । अहो मूढा न जानन्ति हरेर्दीपक्रियाफलम् ॥ ४९.२८ ॥
pārakyadīpasyotkarṣād vai devāgre phalam īdṛśam | prāptaṃ phalaṃ tvayā rājan phalam etan mayeritam | aho mūḍhā na jānanti harer dīpakriyāphalam || 49.28 ||
Sesungguhnya, kerana keampuhan luar biasa pelita yang dipersembahkan atas nama orang lain, hasil seperti ini diperoleh di hadapan dewa. Wahai raja, engkau telah mencapai hasil itu; inilah buah yang aku nyatakan. Aduhai, orang yang tersesat tidak memahami buah amalan mempersembahkan pelita kepada Hari.
Varāha (default instructor voice in the Varāha–Pṛthivī dialogue framework)
It reflects a Purāṇic-era valuation of dīpa-dāna (lamp-offering) as a widely practiced devotional and merit-generating act, illustrating how ritual economy and ethical intent (including acts done on behalf of others) were framed in Sanskrit narrative discourse.
No explicit geographic toponym appears in this verse; the setting is described generally as “before the deity” (devāgre), which functions as a ritual context rather than a named place.
The verse emphasizes informed practice: it highlights the perceived efficacy of lamp-offering to Hari and critiques ignorance (mūḍhatā) that fails to recognize the stated moral-ritual consequence (phala) of such actions.
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