Varaha Purana 37.23: Adhyaya 37, Shloka 23
The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name
इत्युक्तो ब्राह्मणः प्राह कोऽसि त्वं पुरुषर्षभ । सोऽब्रवीत्तस्य राजेन्द्रः प्रतापी पूर्वजन्मनि । दीर्घबाहुरिति ख्यातः सर्वधर्मविशारदः ॥ ३७.२३ ॥
ity ukto brāhmaṇaḥ prāha ko ’si tvaṃ puruṣarṣabha | so ’bravīt tasya rājendraḥ pratāpī pūrvajanmani | dīrghabāhur iti khyātaḥ sarvadharmaviśāradaḥ || 37.23 ||
Setelah ditegur demikian, brahmana itu berkata: “Siapakah engkau, wahai yang terbaik antara manusia?” Dia menjawab: “Wahai raja yang mulia, dalam kelahiran terdahulu aku ialah seorang raja yang gagah perkasa, masyhur dengan nama Dīrghabāhu, serta mahir dalam segala aspek dharma.”
Unspecified interlocutor (default framework: Varāha–Pṛthivī dialogue; immediate speaker here: brāhmaṇa, then the addressed man replies)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Identity and moral causality: ‘Who are you, and what prior-life dharma led to this state?’ (explicitly: “ko’si tvam?”)"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Kingship is evaluated through dharma-competence: the ideal ruler is ‘sarva-dharma-viśārada’, implying governance grounded in dharma knowledge.","karmic_consequence":"Implicit: dharmic rulership yields auspicious saṃskāras and favorable rebirth trajectories; adharma in kingship would lead to downfall (not stated here)."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma","core_concept":"Continuity of identity through karma and saṃskāra: past-life roles (king) and dharma-knowledge shape present outcomes and recognition.","practical_application":"Treat dharma-learning and ethical governance as long-horizon investments; cultivate actions that remain beneficial across lifetimes."}
Subject Matter: ["Ethics","Kingship","Rebirth and Memory","Narrative Genealogy"]
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: narrative setting with past-life courtly backdrop (implied)
Related Themes: 37.37.19-22 (sequence leading to transformation and aspiration)
Visual Art Cues: {"scene_description":"The brāhmaṇa questions the transformed man; the man replies with composed dignity, revealing his former identity as the powerful king Dīrghabāhu, learned in dharma.","item_prompts":["brāhmaṇa in simple attire, inquisitive gesture","transformed man with regal bearing (subtle crown/royal cloth as past-life hint)","dialogue posture facing each other","riverbank/forest background","visual cue of ‘former king’ (faint palace silhouette or emblem)"],"kerala_mural_prompt":"Kerala mural: two-figure dialogue with expressive hand-mudrās, the speaker shown with restrained royal संकेत (ornament/cloth), strong outlines and warm palette.","tanjore_prompt":"Tanjore: gold accents on the former-king संकेत (diadem/cloth border), rich framing, figures centered in symmetrical composition.","mysore_prompt":"Mysore: refined portrait-like dialogue scene, subtle royal attributes, soft background wash.","pahari_prompt":"Pahari: intimate conversational scene with delicate landscape, light royal motif (turban/cloth) indicating past kingship."}
Audio Atmosphere: {"recitation_mood":"inquisitive then declarative","suggested_raga":"Kedar","pace":"medium","voice_tone":"clear, narrative, with a slight lift on the identity reveal ‘Dīrghabāhur iti khyātaḥ’"}
FAQs
It reflects a common Purāṇic narrative device: identifying a character through a former-birth account to frame ethical authority and establish continuity of kingship and dharma across lifetimes.
No geographic location is specified in this verse; it is focused on personal identification and former-birth status.
The verse foregrounds dharma-competence (sarvadharmaviśārada) as a defining attribute of ideal rulership and personal standing, implying that ethical expertise is central to legitimate authority.
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